五台山显通寺导游词(范文五篇)

发布时间:2023-01-04 20:51:21

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第一篇:显通寺导游词

各位游客大家好,今天我们将参观游览五台山以及它的建造年代最早的寺庙之一显通寺。

下面我给大家介绍一下五台山的基本概况。五台山位于山西省忻州市北部,西南距五台县城70公里、忻州市140公里、太原市240公里,北距大同210公里。总面积约为2837平方公里,以台怀镇为中心的景区面积376平方公里。五台山是华北地区最高的山地,以岁积坚冰、曾无炎暑、夏仍飞雪故曰清凉,又因五峰耸出、顶无林木、犹如垒土之台名曰五台,是中国佛教著名的活动场所。以台怀镇为中心分别为,东台望海峰,南台锦绣峰,西台挂月峰,北台叶斗峰,中台翠岩峰。五台山位列四大佛教名山之首,文殊菩萨的道场,不仅风景秀丽也是古代建筑艺术的宝库,我国抗日革命根据地。

今天我们将要游览的是显通寺,显通寺占地面积43700平方米,共有400间房屋,65间殿堂。始建于东汉永平20xx年,距今已有近20xx年历史,因菩萨顶那座山峰与佛经上记载的印度灵鹫峰极为相似,因此建成后依山得名灵鹫寺,后来汉明帝为了表示自己信佛,在灵鹫寺前加了”大孚“两字,因而寺院全名大孚灵鹫寺。北魏孝文帝时期再建,因前有花园,又叫花园寺。后唐太宗重建,武则天以新译华严经藏在此处将其改名大华严寺。明太祖朱元璋重修后赐额——大显通寺。整个显通寺共分为七个大殿,由南至北依次为观音殿——大文殊殿——大雄宝殿——七处九会殿——千钵文殊殿——铜殿——后高殿。下面请大家跟我一同游览显通寺。

站在显通寺的门口大家会觉得这里的布局有些奇特,当地人说显通寺有四大怪:钟楼建在外,山门斜着开,经阁前后盖,殿殿文殊在。大家可以看到钟楼没有按照传统的建筑布局建在寺庙之内,而是建在了山门之外。钟楼为两层三檐结构,楼内梁上悬有五台山最大的一口铜钟,叫长鸣钟,也叫幽冥钟,是明万历年间铸造,重达9999.5斤。

大家可能还注意到显通寺没有天王殿。显通寺有著名的“三有三无”——有门无佛,有碑无字,有殿无梁。这就是其中的有门无佛,门前只有两通石碑,分别为龙虎二碑,寓意有龙虎把门就不用劳驾四大天王了。

走进院落第一座殿堂是观音殿,门顶这幅“霞表天城”的金子匾额是乾隆皇帝御笔。殿内供奉三尊菩萨,中间为观音菩萨,两侧分别为文殊菩萨和普贤菩萨,所以又称三大士殿,由于两侧摆满经书,故也称藏经殿。

绕过大文殊殿,我们来到大雄宝殿,大雄宝殿又称大佛殿是显通寺的主要建筑。里面供奉横三世佛,殿堂采用以木结构为主,尚未四阿顶,下位四出廊的建筑形式修建,108根木柱支撑整个大殿,墙壁只起到挡风寒的作用,此殿占地一亩二分,是五台山最大的大雄宝殿也是显通寺的第一大特色——全木结构。

大雄宝殿之后的是无梁殿,这就是三有三无中的有殿无梁,因其通体没有一根梁柱所以叫做无梁殿,同时象征佛法无边无量,也称为无量殿。外观上看似欧式建筑,并且涂成白色,象征佛教净土与无限光明。整个大殿外观7间实为3间,外观2层实为1层,这是显通寺的第二大特色——全砖结构建筑。无梁殿又叫七处九会殿,取释迦牟尼曾在7处9次讲经说法之意。

千钵文殊殿内供奉的是千钵千手千释迦文殊,象征文殊菩萨的无量智慧。

绕过铜殿我们来到后高殿,也叫藏经阁。里面供奉甘露文殊和讲经说法八大论师。

好!游客朋友们五台山显通寺就为大家介绍到这里。下面请大家自行游览。

第二篇:台山的优秀导游词

五台山是第一批国家级风景名胜区,位于山西省忻州地区东北部,风景区绝大部分坐落在以台怀镇为中心的五台县境内,有小部分跨繁峙、代县和河北阜平,周边达500余里,五台山的壮美风景在于它的东西南北中五座高峰和奔流不息的清水河,五台山的名胜精华则是它那众多佛教寺庙。

五台山这一名称是对五座山峰的共同特点的形象概况。东西南北中五座高峰的山巅都是高大的缓坡平台,所以叫五台山。五台的海拔高度多在2700米以上,最高的北台海拔达到3058米,为华北第一高峰,素有“华北屋脊”之称。地处黄土高原的山西,绝大部分地区干旱少雨,而五台山例外。这里山高林深,气候凉爽,降雨较多,植被覆盖率很高,风光秀丽,景色壮观,有清凉山之称,是旅游避暑的胜地。五台山虽然山高谷深,但交通比较方便,有“四关一门”与外部相通。北部有华严岭鸿门岩关,通往繁峙县境,西部有峨岭关通往代县,东部有龙泉关通向河北阜平,东南有牛道岭关可通盂县、阳泉,南部有大关连通定襄、忻州和太原。

五台山主要是以佛教圣地而名扬天下的。那么五台山是如何成为佛教圣地的呢?东汉明帝永平十一年(公元68年),印度两位高僧摄摩腾、竺法兰在中国传播佛教,当他们来到五台山,见五座台顶拱围台怀腹地,其山形地貌与释迦牟尼佛的修行地灵鹫山几乎相同,返回洛阳后就奏请汉明帝去五台山修建寺院,明帝准奏颁旨,在五台山修建了大孚灵鹫寺,即今天显通寺的前身,成为与洛阳白马寺齐名的我国最早的佛寺之一,五台山也就成为佛教圣地。从此五台山的佛寺越来越多,香火日盛一日。到南北朝时,五台山已有寺庙200多处,唐代更达到360多处,有僧尼3000余人,但由于唐武宗、周世宗两次大规模灭法,全山佛寺几乎全部被毁。宋、元、明、清,五台山的佛寺逐渐得到恢复和发展,明朝时寺庙已近104处。清朝的康熙、乾垄嘉庆诸帝均对五台山佛寺极为重视,不断投入巨资予以修建,到清末,五台山共有寺庙122处,其中青庙97处,黄庙15处,僧尼1000多人。

五台山现有寺庙50余座,尽管与历史上不能相比,但在四大佛教名山中仍然是寺庙最为集中,香火最为旺盛的。而且五台山的佛寺,唐、宋、辽、金、元、明、清各代以及民-国均有遗存,建筑宏伟,式样繁多,精细严整,手法典型,连续性强,本身就是一部唐代以来中国建筑史,是研究和欣赏中国古建筑的难得场所。另外,寺内佛教造像手法多样,技艺高超,泥塑、木雕、铜铸、玉雕应有尽有,同样是欣赏我国佛教造像艺术发展演变的最佳场所。

前面这个小城叫东冶,东冶镇西北10余里便是我们这次五台之行的第一个游览点——南禅寺。

南禅寺:南禅寺到了。我们从南路上五台山,首先游览这座古刹,事实上已经登上了五台山文物的最高峰。因为南禅寺内有我国现存最古老的木结构建筑——大佛殿。大家可能知道,山西素有地上文物博物馆的美誉,现存古建筑,其数量之多、价值之高都居全国之首。国家级重点保护的文物单位有35处,省级重点保护的文物单位有284处。宋金以前的木构建筑有106处,占全国同期建筑物的70%以上。山西的古建筑以五台山地区最为集中,而五台山的古建筑又以南禅寺最为古老。

南禅寺位于五台县阳白乡李家村附近小银河一侧的河岸土崖上,庙宇坐北朝南,迎面和背面各有一道山梁,寺旁渠水环绕,林木繁茂,红墙绿树,溪水青山,极为幽静。南禅寺就是在如此美丽的环境中已经存在了1200多年。寺院并不大,占地约3000多平方米,南北长印米,东西宽51米,分两个院落,共有殿堂六座,即大佛殿、东西配殿及南过门殿等。

第三篇:山西大显通寺

显通寺位于台怀镇中心地,是五台山历史最古、规模最大的寺庙。该寺始建于汉明帝永平年间,原名大孚灵鹫寺。北魏教文帝时期扩建,因寺侧有花园,赐名花园寺。唐代武则天以新译《华严经》中记载有五台山,乃更名为大华严寺。明太祖重修,又赐额“大显通寺”。

现占地面积约120亩,各种建筑400余座,规模浩大。  显通寺周围山峦起伏,寺内殿阁巍峨,兼有苍松翠柏参插其间,佛教气息浓郁。在全寺中轴线上,寺前铜塔耸立,七重殿宇分为观音殿、文殊殿、大佛殿、无量殿、千钵殿、铜殿和藏经殿,各具特色,无一雷同,辉煌壮丽。尤其最为突出的是青铜铸造的铜殿,是在明代万历三十七年(公元1609年)万历皇帝母亲李太后之师妙峰和尚,集全国13省市布施,先后铸成三座铜殿,一置峨眉山,一置南京宝华山,一置五台山。三个铜殿均在湖北省荆州浇铸,运至现场组装,如今仅存五台山这一座了。铜殿方形,外观重檐两层,高约5米,四周隔扇上棂花图案和壶门花鸟装饰,形象生动,工艺绝佳。内壁四面铸满小佛万尊,中央台上端坐一尊大佛,故称“万佛如来”,殿前原有同期铸造铜塔五座,按东西南北中方位布置,象征五座台顶,可惜在日本侵华期间,被日本侵略者盗走了三座,现仅存东西两座。塔有13层,高8米,塔身满铸佛像图案,底座正方形,四角各铸一尊力士,手托,肩扛或头顶塔身。两塔下西南角有大如拇指的小铜庙,内坐小指大的土地像。

铜殿两旁各有一座洁白小巧的重檐砖殿。寺院门前,有一种楼,气势宏伟,内悬万斤铜钟,系明代所铸,若人击之,钟声可遍及全山,诚为珍稀之文物。

第四篇:台山导游词

黛螺顶,是五台山历史悠久,闻名遐尔,别具一格的一座古刹。黛螺顶,始名青峰,寺宇初名佛顶庵,明万历二十年到清代乾隆十五年,曾名大螺顶,乾隆十五年改名为黛螺顶,一直沿续至今。

黛螺顶是五台山历史悠久,闻名遐尔,别具一格的一座古刹。

历史上依次名为青峰顶、佛顶庵、大螺顶、黛螺顶。

明代释镇澄《清凉山志》卷第七、第九,“异众感通,松说苦空”有记载道:“唐释法念,栖禅青峰,庵南,有大松若舍,可蔽风雨。法念尝坐其间,若昧不昧,见僧作老比丘形,说苦空法。

既寤,乃闻秋声瑟瑟,不胜其悲,因呼为苦空垒。古碑犹存。”青峰即黛螺顶,庵,即小庙。唐代有僧人释法念,在此修行,并有小庙。根据《清凉山志》的记载,黛螺顶的历史从唐代就开始了。黛螺顶山门背后现存明万历二十年仲秋的石碑也有记载:“……乳峰状若旋螺,圆净可爱,俗呼为大螺顶,志曰青峰是也,……传载古有神木,比丘法念,栖托于此。”

黛螺顶的后殿大雄宝殿前,今有一松一柏,松在北,柏在南,围粗一丈,俏拔挺立,直入蓝天,这就是乾隆皇帝诗中的“阶下千年不老松”,即唐朝僧人法念的修行处,寺内的古松见证了黛螺顶的历史。

明释镇澄所作《清凉山志》是研究五台山佛教的重要历史史籍,它全面记述了五台山的自然地理、景物特点、寺庙沿革、僧尼传略、圣地特产乃至神话传说和僧俗人等对五台山名胜古迹的诗词歌赋,特别是对五台山的佛教活动、僧俗交往、文化交流的记载,是我们今天研究五台山佛教的重要依据,具有权威性。“松说苦空”,记载了唐比丘法念在青峰顶建庵,大松树下修禅悟道的过程。再根据寺内保存完好的明万历年间的石碑记载,以及大雄宝殿前的“千年不老松”,均证明黛螺顶的历史应从唐朝算起。

黛螺顶始建寺,是在唐朝,唐朝具体那一年还待进一步考证。

黛螺顶,始名青峰,寺宇初名佛顶庵,明万历二十年( 1592)到清代乾隆十五年( 1750),曾名大螺顶,乾隆十五年改名为黛螺顶,一直沿续至今。寺内山门后立有的两块石碑:一块立于明万历二十年仲秋,上书“五台山重建佛顶庵碑记”;另一块立于清康熙岁次辛未仲秋,上书“青峰顶造像建亭记”,对黛螺顶有较详细的记述,名称的演变以及明成化年间重建,明万历年间、清康熙年间、乾隆五十一年都曾重修皆有一一记载。

黛螺顶,是五台山东台顶延伸下来的一个小小的山峰,垂直高度只有400米。但站在清水河谷仰望,那坐落于高处与该山峰同名的黛螺顶古刹,相当于一幢130多层高的摩天大厦,也是够高危的了,要想登顶,绝非举足之劳。所以攀登之前,有必要按自身条件从三条途径中首选其一。要步行,右有新路,左有古道。新路,系1991年修,全长108米,净宽2.2米,全部用五台山青石铺成,共有1080级台阶,起名叫“大智路”。关于这路名和台阶的级数,都与佛教常识有点关联。

上黛螺顶拜五方文殊被称为“小朝台”是在乾隆年间。清朝的皇帝大多崇佛,从传说顺治帝出家五台山,到康熙、雍正、乾隆、嘉庆一次次地朝拜文殊圣地五台山,给五台山的佛教文化带来了一个较长时间的繁荣昌盛。

乾隆十一年( 1746)九月,乾隆皇帝第一次上五台山。他在菩萨顶歇宿时,眺望到对面秀逸的黛螺顶“青翠扑入眉宇”。黛螺顶的美丽,引起了这位帝王的愉悦。

关于乾隆皇帝第一次登上黛螺顶,有传说是乾隆五十一年( 1786)青云和尚建好五方文殊殿后,根据笔者点校《清凉山传志选粹》所辑的附录中乾隆皇帝第三次去五台山,登上黛螺顶所作的诗《跋马至黛螺顶》:

螺顶不为高,积雪路颇滑。

策我云锦锥,遂至金轮刹。

狮王坐堂堂,黛髻足底口。

莫作颠倒会,十六本二八。

乾隆皇帝钟情于黛螺顶的自然风光,想把五方文殊合塑于黛螺顶,这样就省去了朝拜五个台顶的攀登之苦乃至风雨雪的阻挡。在乾隆四十六年( 1781)春,乾隆把演教寺住持青云和尚叫到行宫,让他办这件事,5年后,他来黛螺顶朝拜五方文殊。青云和尚遵照乾隆皇帝的旨意把五方文殊合塑于一殿。乾隆五十一年( 1786)三月,乾隆来黛螺顶参拜了五方文殊,开始了五台山历史上的“小朝台”并留有诗一首,刻在黛螺顶五方文殊殿前的石碑上。关于把五方文殊合塑一殿的想法,也许是乾隆皇帝的旨意,也许是青云和尚与小沙弥略知乾隆皇帝对黛螺顶风光的偏爱,迎合圣意,把五方文殊合塑于黛螺顶。

乾隆五十七年( 1792),乾隆皇帝再次作诗《登黛螺顶》:

黛螺不比叶斗高,东顶峰之降冈也。

北望东可复罢乎,笋舆乘暇言登者。

五步十步率一息,羽林都许乘轻马。

更东望海峰实近,廓然真足小天下。

五台文殊智与号,殿中真察肖非假。

一乎五乎孰是乎,不出金刚六如写。

嘉庆皇帝虽然没有巡礼五台山五个台顶,却在嘉庆十六年( 1811)春五月十八日在黛螺顶领略了五座台顶风光,从而写下了东、西、南、北、中五顶的《五台赞碑文》。

从此以后,朝山僧侣到此寺正殿参拜,即可代替朝谒五座台顶,省去许多路程。但也有区别,登五座台顶朝拜文殊菩萨叫大朝台;登黛螺顶朝拜五方文殊菩萨则叫小朝台。俗有“不登黛螺顶,不算台山客”之说。

第五篇:五台山显通寺导游词

五台山显通寺导游词

city,shanxi province ,70km from wutai county town ,140km from xinzhou city town and 240km from taiyuan city in the southwest and 210km from datong in the north ,with a total area of about 2837sq.km.wutai mountain scenic spot area is situated in the region with taihuai town as center in the

north part of wutai county ,with an area of 376sq.km. it is a national Clevel

scenic spot area at nation level and a national class 4a tourist scenic spot area wutai mountain has peaks rising one higher than another and chain of mountains in stagger like a coiling dragon and crouching tiger .the whole mountain has more than 1100 varieties of plant and ,among them ,the wutai mountain mushroom is both the good food for eating and valuable drug and was determined as an article of tribute by an emperor in history

wutai mountain is the highest mountainous land in north china region ,with the north platform top being at an altitude of 3058m above sea level and called “roof ridge of north china ”,wutai mountain had its name because it has five main peaks with flat and broad platforms .it has five called cool mountain by the buddhists believers and is one of the five main buddhist holy lands in the world and also a famous activity place of buddhism in china ,ranking first among the “four main buddhist famous mountains in china ,where often reside 1200 monks and nuns now ,from north wei to qing dynasty ,the emperors of the past dynasties all have arrived wutai mountain and the eminent monks and great teachers of wutai mountain came forth in large numbers ,these great teachers and grand masters in the history of chinese buddhism have made outstanding contributions for the buddhist culture of wutai mountain so that wutai mountain has become an institution for the overseas believers to study abroad and listen to scriptures and written down a brilliant historic volume of sino-foreign cultural exchange.

wutai mountain is a treasure Chouse of ancient architecture of china ,where the cultural relics gather together and treasures come together in crowds .now , wutai mountain has 47 temples ,and among them are 4 national-level key cultural relic preservation units and nearly 20 are provincial Clevel key cultural relic preservation units .of the four wood Cstructure buildings of tang dynasty kept in shanxi ,two are in wutai mountain ,tang song ,liao ,jin ,yuan ,ming and qing dynasties ,and minguo all left behind large buildings of typical wood structure and this itself is a volume of vast and numerious ancient architectural history of china.

wutai mountain has long cultural history and magnificent natural sight .in the temples of the whole mountain ate kept 17445 buddha statues ,224pieces of stone tablets, 58 pieces of horizontal boards, 7297 volumes of scriptures books in 928 cases,frescoes of 911sq.km and 1355 pieces of valuable cultural relics such as musical instruments used in buddhist mass and offering wares .all these are the valuable materials for studying the ancient history .science and culture and arts of china . wutai mountain was also renowned for the revolutionary base area .in the initial period of the war of resistance against japan, wutai mountain was the first base area of resistance against japan behind enemy’s lines in china and the birthplace of shanxi Cchahar Chebei border area .in the years of revolutionary war ,the revolutionaries of old generation such as mao zedong ,zhou enlai ,liu shaoqi and zhu de and the international communist fighter batune fought and worked here.

today ,what we will tour at first is xiantong temple ,xiantong temple is situated at the south foot of lingjiu peak in the central district of taihuai town and is one of five main mediation places of wutai mountain .it is also the leader temple most worshipp ed in the buddhist circle of wutai mountain .xiantong temple occupies a land of 43700sq.km and has 400 houses and 65 halls in total .it

was initially built in the eleventh year of yongping period ,east han dynasty and has a history of nearly 2000 years to date .since the peak of posa top is very similar to the vulture peak of india (the place where sakyamuni taught scriptures of his disciples),it was named lingjiu temple after the name of the mountain later ming emperor of han dynasty added two characters “da fu”in chinese (meaning grandness and creditability )before “lingjiu temple ”so that the complete name of temple was dafu lingjiu temple .it was rebuilt in xiaowen emperor period of north wei dynasty and divided into 12 courtyards .it was also called garden temple because of the garden in front .later ,it war rebuilt once again by taizong emperor of tang dynasty and renamed great huayan temple by wu zetian because the newly translated huayan scriptures were collected here .it finally was granted a horizontal board “large xiantong temple ”by zhu yuanhang,the taizu emperor of ming dynasty[bell tower]bell tower is of two Cstoreyed and three-eave structure ,and on the beam in the tower is hung a bronze bell,the largest one in wutai mountain .such bell was called long ringing bell and also called nether world bell and cast in july of the forty-eighth year of wanly period ,ming dynasty .with a weight of up to 9999.5jin.[dragon and tiger tablet s]there is no heaven king hall but only two pieces of stone tablets in xiantong temple ,the dragon and tiger tablets we see now .these two tablets have the implied meaning that dragon and tiger is guarding the gate and there is no need to trouble the four main heaven kings .[front courtyard ]the tablet board “rosy clouds decorated heaven city” in gold characters on the top of gate was personally written by qinanlong emperor .in the hall are worshipped 3 statues of bodhisattvas ,with guanyin bodhisattva in the middle and wenshu bodhisattva and puxian bodhisattva on both sides separately ,so it was also called “three-main-scholar hall ” it was also called scripture collection hall because scripture books are fully placed on both sides. in each of the left and right tablet pavilions outside guanyin hall is a tablet .the two tablet pavilions are completely the same in size of tablet ,shape system and pattern, one piece engraved with “tablet inscription of xiantong temple personally written by emperor “ and the other being characterless and called characterless tablet .the stone tablets of wutain mountain are roughly divided into imperial tablet .official document tablet ,merits and virtues tablet ,event record keeping tablet ,poem and writing tablet ,tomb tablet and the special buddha foot tablet and characterless tablet .among the special characterless tablets at home ,three pieces are most attractive ,i e

the first is the characterless tablet left on the top of taishan mountain for guarding against the six states after qinshi emperor defeated the six states ;the second is the characterless

tablet set up by wu zetian at qian tomb in xi’an ,meaning that merits and demerits as well as right and wrong would be left behind to the later generations to comment and no handwriting was left ;the third is the characterless tablet we see just now ,which was set up by kangxi emperor .the characterless of the tablet seemed to praise that xiantong temple was so grand and magnificent and buddhism was so broad and profound that it was difficult to express them in written language.as record in “annals of cool mountain ”,under the two pieces of stone tablets were two circular water ponds .according to legend ,after kangxi arriving at wutai mountain at that time ,as soon as he entered xiantong temple he saw at far distance that the decorated arch on posa top looks like a big dragon-head .the two wood poles look like dragon horns ,and the 108 flight steps look like dragon tongue s ,after entering xiantong temple ,kangxi asked at one the old buddhist abbot said just coincided with what kangxi saw ,the old buddhist abbot said that ,when the sun shines on the water ponds at noon ,there would appear two light rings on both sides of the decorated arch of posa

top and posa top was just a live dragon .then,kangxi gave an order to let the monks of xiantong temple fill up the two water ponds and set up two pieces of stone tablets ,with one tablet bearing written language and the other characterless .[large wenshu hall]wutai mountain is the place where wenshu bodhisattva makes buddhist

rites ,and in most of the temples were build wenshu hall .while the name of this wenshu hall was prefixed with a “large”, and such a word “large” contains 4 meanings ; the first is that xingtong temple is the oldest temple in wutai mountain ‘the second is that xiantong temple is the temple with largest floor area among the temple of wutai mountain ‘the third is that xiantong temple is the temple most completely preserved in wutai mountain ;the fourth is that the number of wenshu

bodhisattva worshipped here is most (6 statues of wenshu bodhisattvas in total ),so that it is called large wenshu hall ,since wenshu in 5 directions can be worshipped at the same time ,local people call it “convenient pilgrimage platform” [daxiong precious hall]

daxiong precious hall was also called large buddha hall

,it is the main building in xiantong temple and also the center of the whole temple. in the hall is worshipped the horizontal buddha of the third generation

. daxiong was the honorific title of sakyamuni, saying he was “a warrior fearing nothing ” the hall was built in the architectural form with the wood structure as primary part and the upper four Ca-shaped roofs and lower four extending corridors as secondary ,with 108 wood columns supporting the whole large hall and the walls having only the function of shielding off the wind and resisting the cold ,when you enter the hall ,you will feel that it is very spacious .this hall occupies a land of 1.2 mu and is the largest daxiong precious hall in xutai mountain ,it is also the place for holding grand buddhist activities in the temple .this is the first feature of xiantong temple Ccomplete wood structure.[beamless hall]

beamless hall is a white complete-brick architectural structure .it was built by completely laying up bricks without use of beams and hence its name “beamless hall ” ,it looks like a european Cstyle building in appearance and was painted white .white represents pureness in the west ,while symbolizes the buddhist pure land and boundless brightness here .since this hall is mot supported by beams and columns ,the weight of hall top is borne by the thick and heavy wall bodies on

four sides ,to form a sharp contrast with form of emulating wood structure ,and the brick-laid

round columns and dipper Clike arches and carved extending raves embody tyhttps://p.9136.com/1lbined chinese and west styles .the whole large hall seems to have 7 rooms when you are looking externally ,but actually it has only 3 rooms . it looks like having two floors when you are looking outdoors but ,internally , it is a one-storeyed building ,the interior of the hall adapted the form of internal dipper Clike arch ,which is reduced floor by floor to form a roof style of natural vault .this large hall was built in the thirty Cseventh year of wanly period , ming dynasty and has a history of nearly 400 years till now .this is the second feature of xiantong temple-architecture of complete brick structure .in the middle of hall is worshipped lushena buddha ,the body statue of the ancestor of buddha and stands duohao buddha pagoda ,the thirteen Cstoreyed wood pagoda of ming dynasty, which is also the only wood pagoda in wutai mountain .beamless hall was also caked “seven-place and nine- meeting hall”, which means that sakyamuni has taught scriptures in seven places for 9 times ,therefore ,it looks like having seven rooms.[thousand alms Cbowl wenshu hall]

the wenshu with one thousand alms bowls ,one thousand hands and one thousand sakyas worshipped in thousand alms Cbowl hall may be rated a rare rush in the casting history .it was cast in the ninth year of wanly period ,ming dynasty through designing and financing fund s by hanshan himself ,a grand master of the age . [large bronze hall]

large bronze hall is of world renown ,when you are looking externally ,you can find that it is of double eaves and lying Cmountain top and divided into the upper and lower floors .on each of the four sides of upper floor are nounted 6 lattice-fans ,and on the upper and lower ends of each lattice-fan are carved and cast grass ,trees ,flowers and plants as well as birds and beasts .on each of the upper and lower parts of the four column and column base being one integrated mass and fixing the 100 thousand jin heavy bronze hall .the four sides of the upper floor of the bronze hall are surrounded by about 1m high rails .in both ends of the roof ridge of hall are cast separately two legendary animals appearing vividly to fly ,with a wind millstone and precious bottle in the middle ,the bronze hall looks like two floors in appearance but actually is only one room ,4.2m in row depth ,about 4.7m wide ,5m high and carved with 10 thousand statues of buddhas from inside ,therefore, somebody also called it ten-thousand Cbuddha

hall .this hall was built by miaofeng ,the founder of a sect of buddhaism ,through begging alms of one wanly period .ming dynasty ,the saying “xiantong, xiantong, hundred-thousand-jin bronze” spread among the people originated from his behavior .since this hall was completely made of complete bronze by casting ,it embodies the third feature of xiantong temple Carchitecture of complete bronze structure.

the first bronze pagodas and bronze halls were cast in one and the same period ,and represent the five orientations and five platform tops of wutai mountain .the middle three ones among them are ruined later while being supplementarily cast in recent years .[back high hall]

behind the large bronze hall is back high hall situated in the highest position ,which was called scripture collection pavilion in the past .now ,here is worshipped sweet dew wenshu with a sweet dew bottle held in hand ,to mean that the sweet dew is sprinkled extensively .in the both flanks are eight grand expounding masters ,who were the buddhist grand master specially engaged in teaching and translating scripture texts .

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