千文网小编为你整理了多篇相关的《五台山显通寺导游词》，但愿对你工作学习有帮助，当然你在千文网还可以找到更多《五台山显通寺导游词》。
第一篇：五台山显通寺导游词
五台山显通寺导游词
city,shanxi province ,70km from wutai county town ,140km from xinzhou city town and 240km from taiyuan city in the southwest and 210km from datong in the north ,with a total area of about 2837sq.km.wutai mountain scenic spot area is situated in the region with taihuai town as center in the
north part of wutai county ,with an area of 376sq.km. it is a national Clevel
scenic spot area at nation level and a national class 4a tourist scenic spot area wutai mountain has peaks rising one higher than another and chain of mountains in stagger like a coiling dragon and crouching tiger .the whole mountain has more than 1100 varieties of plant and ,among them ,the wutai mountain mushroom is both the good food for eating and valuable drug and was determined as an article of tribute by an emperor in history
wutai mountain is the highest mountainous land in north china region ,with the north platform top being at an altitude of 3058m above sea level and called “roof ridge of north china ”,wutai mountain had its name because it has five main peaks with flat and broad platforms .it has five called cool mountain by the buddhists believers and is one of the five main buddhist holy lands in the world and also a famous activity place of buddhism in china ,ranking first among the “four main buddhist famous mountains in china ,where often reside 1200 monks and nuns now ,from north wei to qing dynasty ,the emperors of the past dynasties all have arrived wutai mountain and the eminent monks and great teachers of wutai mountain came forth in large numbers ,these great teachers and grand masters in the history of chinese buddhism have made outstanding contributions for the buddhist culture of wutai mountain so that wutai mountain has become an institution for the overseas believers to study abroad and listen to scriptures and written down a brilliant historic volume of sino-foreign cultural exchange.
wutai mountain is a treasure Chouse of ancient architecture of china ,where the cultural relics gather together and treasures come together in crowds .now , wutai mountain has 47 temples ,and among them are 4 national-level key cultural relic preservation units and nearly 20 are provincial Clevel key cultural relic preservation units .of the four wood Cstructure buildings of tang dynasty kept in shanxi ,two are in wutai mountain ,tang song ,liao ,jin ,yuan ,ming and qing dynasties ,and minguo all left behind large buildings of typical wood structure and this itself is a volume of vast and numerious ancient architectural history of china.
wutai mountain has long cultural history and magnificent natural sight .in the temples of the whole mountain ate kept 17445 buddha statues ,224pieces of stone tablets, 58 pieces of horizontal boards, 7297 volumes of scriptures books in 928 cases,frescoes of 911sq.km and 1355 pieces of valuable cultural relics such as musical instruments used in buddhist mass and offering wares .all these are the valuable materials for studying the ancient history .science and culture and arts of china . wutai mountain was also renowned for the revolutionary base area .in the initial period of the war of resistance against japan, wutai mountain was the first base area of resistance against japan behind enemy’s lines in china and the birthplace of shanxi Cchahar Chebei border area .in the years of revolutionary war ,the revolutionaries of old generation such as mao zedong ,zhou enlai ,liu shaoqi and zhu de and the international communist fighter batune fought and worked here.
today ,what we will tour at first is xiantong temple ,xiantong temple is situated at the south foot of lingjiu peak in the central district of taihuai town and is one of five main mediation places of wutai mountain .it is also the leader temple most worshipp ed in the buddhist circle of wutai mountain .xiantong temple occupies a land of 43700sq.km and has 400 houses and 65 halls in total .it
was initially built in the eleventh year of yongping period ,east han dynasty and has a history of nearly 2000 years to date .since the peak of posa top is very similar to the vulture peak of india (the place where sakyamuni taught scriptures of his disciples),it was named lingjiu temple after the name of the mountain later ming emperor of han dynasty added two characters “da fu”in chinese (meaning grandness and creditability )before “lingjiu temple ”so that the complete name of temple was dafu lingjiu temple .it was rebuilt in xiaowen emperor period of north wei dynasty and divided into 12 courtyards .it was also called garden temple because of the garden in front .later ,it war rebuilt once again by taizong emperor of tang dynasty and renamed great huayan temple by wu zetian because the newly translated huayan scriptures were collected here .it finally was granted a horizontal board “large xiantong temple ”by zhu yuanhang,the taizu emperor of ming dynasty[bell tower]bell tower is of two Cstoreyed and three-eave structure ,and on the beam in the tower is hung a bronze bell,the largest one in wutai mountain .such bell was called long ringing bell and also called nether world bell and cast in july of the forty-eighth year of wanly period ,ming dynasty .with a weight of up to 9999.5jin.[dragon and tiger tablet s]there is no heaven king hall but only two pieces of stone tablets in xiantong temple ,the dragon and tiger tablets we see now .these two tablets have the implied meaning that dragon and tiger is guarding the gate and there is no need to trouble the four main heaven kings .[front courtyard ]the tablet board “rosy clouds decorated heaven city” in gold characters on the top of gate was personally written by qinanlong emperor .in the hall are worshipped 3 statues of bodhisattvas ,with guanyin bodhisattva in the middle and wenshu bodhisattva and puxian bodhisattva on both sides separately ,so it was also called “three-main-scholar hall ” it was also called scripture collection hall because scripture books are fully placed on both sides. in each of the left and right tablet pavilions outside guanyin hall is a tablet .the two tablet pavilions are completely the same in size of tablet ,shape system and pattern, one piece engraved with “tablet inscription of xiantong temple personally written by emperor “ and the other being characterless and called characterless tablet .the stone tablets of wutain mountain are roughly divided into imperial tablet .official document tablet ,merits and virtues tablet ,event record keeping tablet ,poem and writing tablet ,tomb tablet and the special buddha foot tablet and characterless tablet .among the special characterless tablets at home ,three pieces are most attractive ,i e
the first is the characterless tablet left on the top of taishan mountain for guarding against the six states after qinshi emperor defeated the six states ;the second is the characterless
tablet set up by wu zetian at qian tomb in xi’an ,meaning that merits and demerits as well as right and wrong would be left behind to the later generations to comment and no handwriting was left ;the third is the characterless tablet we see just now ,which was set up by kangxi emperor .the characterless of the tablet seemed to praise that xiantong temple was so grand and magnificent and buddhism was so broad and profound that it was difficult to express them in written language.as record in “annals of cool mountain ”,under the two pieces of stone tablets were two circular water ponds .according to legend ,after kangxi arriving at wutai mountain at that time ,as soon as he entered xiantong temple he saw at far distance that the decorated arch on posa top looks like a big dragon-head .the two wood poles look like dragon horns ,and the 108 flight steps look like dragon tongue s ,after entering xiantong temple ,kangxi asked at one the old buddhist abbot said just coincided with what kangxi saw ,the old buddhist abbot said that ,when the sun shines on the water ponds at noon ,there would appear two light rings on both sides of the decorated arch of posa
top and posa top was just a live dragon .then,kangxi gave an order to let the monks of xiantong temple fill up the two water ponds and set up two pieces of stone tablets ,with one tablet bearing written language and the other characterless .[large wenshu hall]wutai mountain is the place where wenshu bodhisattva makes buddhist
rites ,and in most of the temples were build wenshu hall .while the name of this wenshu hall was prefixed with a “large”, and such a word “large” contains 4 meanings ; the first is that xingtong temple is the oldest temple in wutai mountain ‘the second is that xiantong temple is the temple with largest floor area among the temple of wutai mountain ‘the third is that xiantong temple is the temple most completely preserved in wutai mountain ;the fourth is that the number of wenshu
bodhisattva worshipped here is most (6 statues of wenshu bodhisattvas in total ),so that it is called large wenshu hall ,since wenshu in 5 directions can be worshipped at the same time ,local people call it “convenient pilgrimage platform” [daxiong precious hall]
daxiong precious hall was also called large buddha hall
,it is the main building in xiantong temple and also the center of the whole temple. in the hall is worshipped the horizontal buddha of the third generation
. daxiong was the honorific title of sakyamuni, saying he was “a warrior fearing nothing ” the hall was built in the architectural form with the wood structure as primary part and the upper four Ca-shaped roofs and lower four extending corridors as secondary ,with 108 wood columns supporting the whole large hall and the walls having only the function of shielding off the wind and resisting the cold ,when you enter the hall ,you will feel that it is very spacious .this hall occupies a land of 1.2 mu and is the largest daxiong precious hall in xutai mountain ,it is also the place for holding grand buddhist activities in the temple .this is the first feature of xiantong temple Ccomplete wood structure.[beamless hall]
beamless hall is a white complete-brick architectural structure .it was built by completely laying up bricks without use of beams and hence its name “beamless hall ” ,it looks like a european Cstyle building in appearance and was painted white .white represents pureness in the west ,while symbolizes the buddhist pure land and boundless brightness here .since this hall is mot supported by beams and columns ,the weight of hall top is borne by the thick and heavy wall bodies on
four sides ,to form a sharp contrast with form of emulating wood structure ,and the brick-laid
round columns and dipper Clike arches and carved extending raves embody ty//www.ruiwen.com/picbined chinese and west styles .the whole large hall seems to have 7 rooms when you are looking externally ,but actually it has only 3 rooms . it looks like having two floors when you are looking outdoors but ,internally , it is a one-storeyed building ,the interior of the hall adapted the form of internal dipper Clike arch ,which is reduced floor by floor to form a roof style of natural vault .this large hall was built in the thirty Cseventh year of wanly period , ming dynasty and has a history of nearly 400 years till now .this is the second feature of xiantong temple-architecture of complete brick structure .in the middle of hall is worshipped lushena buddha ,the body statue of the ancestor of buddha and stands duohao buddha pagoda ,the thirteen Cstoreyed wood pagoda of ming dynasty, which is also the only wood pagoda in wutai mountain .beamless hall was also caked “seven-place and nine- meeting hall”, which means that sakyamuni has taught scriptures in seven places for 9 times ,therefore ,it looks like having seven rooms.[thousand alms Cbowl wenshu hall]
the wenshu with one thousand alms bowls ,one thousand hands and one thousand sakyas worshipped in thousand alms Cbowl hall may be rated a rare rush in the casting history .it was cast in the ninth year of wanly period ,ming dynasty through designing and financing fund s by hanshan himself ,a grand master of the age . [large bronze hall]
large bronze hall is of world renown ,when you are looking externally ,you can find that it is of double eaves and lying Cmountain top and divided into the upper and lower floors .on each of the four sides of upper floor are nounted 6 lattice-fans ,and on the upper and lower ends of each lattice-fan are carved and cast grass ,trees ,flowers and plants as well as birds and beasts .on each of the upper and lower parts of the four column and column base being one integrated mass and fixing the 100 thousand jin heavy bronze hall .the four sides of the upper floor of the bronze hall are surrounded by about 1m high rails .in both ends of the roof ridge of hall are cast separately two legendary animals appearing vividly to fly ,with a wind millstone and precious bottle in the middle ,the bronze hall looks like two floors in appearance but actually is only one room ,4.2m in row depth ,about 4.7m wide ,5m high and carved with 10 thousand statues of buddhas from inside ,therefore, somebody also called it ten-thousand Cbuddha
hall .this hall was built by miaofeng ,the founder of a sect of buddhaism ,through begging alms of one wanly period .ming dynasty ,the saying “xiantong, xiantong, hundred-thousand-jin bronze” spread among the people originated from his behavior .since this hall was completely made of complete bronze by casting ,it embodies the third feature of xiantong temple Carchitecture of complete bronze structure.
the first bronze pagodas and bronze halls were cast in one and the same period ,and represent the five orientations and five platform tops of wutai mountain .the middle three ones among them are ruined later while being supplementarily cast in recent years .[back high hall]
behind the large bronze hall is back high hall situated in the highest position ,which was called scripture collection pavilion in the past .now ,here is worshipped sweet dew wenshu with a sweet dew bottle held in hand ,to mean that the sweet dew is sprinkled extensively .in the both flanks are eight grand expounding masters ,who were the buddhist grand master specially engaged in teaching and translating scripture texts .
第二篇：五台山殊像寺导游词
殊像寺在五台山怀镇西南0.5千米处，因寺内供奉着文殊菩萨而得名。它创建于东晋初年，唐代重建，元泰定二年（1325）又予重建，后毁于大火。明代弘治九年（1496）再建，万历年间（1573-1620）又予重修，寺内有重修碑记。
明代天启六年（1626），在寺后西北角清净处修建了一间客堂，后来被清廷三公主看中，把它改名“善静室”，作为“习静”之处。三公主为清世祖顺治的妹妹、康熙的姑妈。相传清廷为笼络具有势力的汉族大官，便将三公主嫁给吴三桂之子吴应龙。后来，吴三桂叛清，康熙下令将吴应龙及其子吴世霖绞死；三公主不能另嫁他人，只好来五台山殊像寺。康熙二十八年（1689），清圣祖为殊像寺的文殊骑狻猊像题匾：“瑞相天然”。于是，殊像寺一跃而成了五台山的五大禅处之一和十大青庙之一。那时，寺内有个因失恋而来这里削发为僧的年轻人，他精通内典，常与三公主在“善静室”研讨经文，引起流言。在京城的康熙听见后，以为有损皇族声誉，于是派人火烧殊像寺，试图将三公主与年轻和尚烧死。大火烧了三天，全寺片瓦无存，惟独三公主与年轻和尚“坐静”的善静室无恙。康熙认为这是文殊菩萨证明他们之间没有恋情，于是下旨拨巨款重建殊像寺。重建后，有人提议把它改名“清白寺”或“无瑕寺”，以示三公主的清白纯洁。但由于五台山是文殊菩萨的道场，“殊像寺”即意味着有文殊菩萨的真像，所以重建后仍叫“殊像寺”。
殊像寺的文殊殿内有一尊文殊菩萨骑过猗狻的塑像，高9.87米，是五台山台怀镇诸寺中最高的一尊彩塑文殊像。其中，狻猊高3.95米。狻猊四蹄蹬地，昂首竖耳，张口卷舌，双眼圆睁。面部、腰间、腿上呈蓝底白点，颈上长满深绿色的穗缨。它雄壮敦实，精神抖擞，作行走姿势，给人一种活泼奔腾之感。这尊文殊菩萨于天空显真容，匠人争中生智，拿出他厨房和好的乔面，照形捏制。刚捏好，文殊的真容便隐去。匠人接着用泥仿塑，却总是不很理想，便干脆把乔面头安在塑像上，并贴上一层金，于是这一塑像就有了乔面头像文殊菩萨的称谓。
殊像寺属全国重点文物保护单位，位于普陀宗乘之庙西面，狮子沟北麓。乾隆二十六年(1761年)，弘历陪皇太后到山西五台山文殊菩萨道场――殊像寺进香，见文殊妙相庄严，令人起敬，“默识其像以归”。佛经中释迦有“东方主尊菩萨是文殊，有时现比丘像，有时现国王像”预言。而“文殊”又译“曼殊”，“曼殊”与“满洲”音近。又因清廷有乾隆皇帝出生承德狮子沟传言；进而有人就附会说乾隆皇帝是文殊菩萨转世。乾隆和太后对此不加可否，任说其说。回到京师，太后就令人按五台山文殊模样雕刻石像供于香山宝相寺。乾隆三十九年(1774年)，弘历特命内务府仿五台山殊像寺规制，按香山文殊相貌在承德修建此庙。殊像寺落成时，乾隆参加瞻礼，并作诗道：“殊像全规台庙模，撰辰庆落礼曼殊。金经蒙古犹常有，宝帙皇朝可独无？译以国书宣白业，习之修士翊浮图。虽然名实期相称，师利应嗤谓是乎。”该庙喇嘛皆为满族，故清廷称此庙为家庙。
殊像寺为典型汉式寺庙，东西l15米，南北约200米，占地面积2.7公顷。采用庭园布局手法，大规模叠砌假山，散植松树，创造了自己的独特风格。
山门面南，面阔三楹，进深两间，单檐歇山顶，内供护法神哼、哈二将。山门前左右置石狮一对，两侧设腰门。过门殿两侧摆钟、鼓楼，均为面阔三楹，进深一间，单檐歇山。山门正北为天王殿，面阔五楹，进深两间，单檐歇山。前后格封木壁板，中三间设欢门，稍间开欢窗，殿两侧置腰墙，界以一进院落，腰墙辟腰门与二进相通。天王殿北两侧为东、西配殿，东殿名馔香室，西殿名演梵堂。天王殿正北地势增高，上多级大石阶可登达月台，月台北起主殿会乘殿，面阔七楹，进深五间，重檐黄琉璃歇山顶，下檐施五踩单翘单昂斗拱，上檐施七踩单翘重昂斗拱。前后明、次间设菱花隔扇门，前檐梢尽问设槛窗，后封实墙。殿内奉主尊文殊菩萨(骑狮)，两侧有观音(骑)、普贤(骑象)。供桌前东西各置万寿塔，八角三层楠木，吡秸桑?剿?诠╋纸鹜?饰蘖渴俜?08樽。今寿塔犹存，镏金铜佛在姜桂题任热河都统时期被盗。两侧墙壁置经橱，藏满文大藏经三部，日本帝国主义侵华时劫运一部，现存东京；一部流落西欧，现存巴黎图书馆；一部下落不明。殿内横匾“会通三际”，条幅“发心为众生缘深入善权菩萨果，现相如三世佛了分身住曼殊床”。会乘殿前东、西两侧有配殿，东为指峰，西为面月。会乘殿北，顺势置假山，垒石穿洞，潜岩渡桥，沟壑纵横，曲径幽深，是五台山的缩影。假山如朵朵祥云，载运一座高阁，名宝相阁，又名净名普现，重檐八角，黄琉璃瓦顶绿剪边，正东、西、南、北四面设门，四斜面设槛窗。阁内石制须弥座上有高11.6米的木雕文殊菩萨骑狮像，传说是按乾隆容貌塑造。两侧有两个力士像，各高3米。阁内横额“净名普现”。条幅“佛说是本师宏宣象教，天开此初地示现狮峰”。宝相阁前东、西有配殿各三间，东为云来，西为净雪。登上第二层假山，正北有楼名清凉楼，又名相合台怀，两层，每层九间，楼内供文殊。一楼门额“妙五福德”。楼内条幅“地分台麓示居国，座挹锤峰供养云”。清凉楼前两侧有配殿，面阔五楹，东曰吉辉，西曰慧喜，慧喜殿西有六角亭。净雪殿西有一小院，正室三间，名香林室，室后设月门。室前东有方亭一座，西有小楼名倚云楼，两层。皇帝到殊像寺上香时，皇后在此梳妆，故又名梳妆楼。
殊像寺内原有一口大锅，直径2.41米，高2米，壁厚6厘米，由88块铜块铸接而成，重约5吨，用18根铁柱支撑。平时储水防火，每逢腊月初八，该庙喇嘛就用此锅煮“腊八粥”，承德各庙的喇嘛都到这里吃粥承恩。
殊像寺是皇帝和太后经常临幸之所，建筑布局高低错落，内部摆设考究，环境幽雅，园林气息浓厚，犹其叠石更为驰名。今存会乘殿、山门、钟鼓楼，余皆毁。
清泉取名“般若”，是梵语“增加智慧”的意思，是说饮此水者能长智慧，去愚痴。明朝五台山高僧觉玄曾写诗赞道：“般若池边止渴时，山瓢一吸乐何支。尘尘烦恼俱消歇，无限清凉说向谁！”历史上般若泉水多做入朝贡品，深受佛门重视。清代康熙皇帝巡幸五台山，住在菩萨顶，非般若泉水而不饮，至今还留有茶厅痕迹。许多朝山拜佛的善男信女们，常将泉水装进瓶里，带到远方。送给亲人。当地人叫“万水泉”，极言其水源充足，长流不息。近年来，经科学家初步考证，般若泉水具有清心保健之效，确系稀有的珍贵矿泉水，为饮用及医药用水难得佳品，学者名流曾赋予“茗啜般若，智爽神怡”的美称。为开发五台山特产资源，，根据有关方面的建议，现已开始修复般若泉水亭，配制各种冷热饮料、保健食品，以满足广大游客、朝圣者的需要。
殊像寺坐凤林谷口，面对梵仙山，风景优雅。该寺创建于元代，于明代弘治年间和万历年间重修，与显通寺、塔院寺、菩萨顶、罗候寺并称为五台山五大禅处，又为青庙十大寺之一，是一座很有名气的寺院。现占地面积为六千四百平方米，计有殿堂楼房五十余间。寺内正中文殊阁，殿阔五间，重檐歇山顶，是五台山台怀上心区最大的殿宇。寺内康熙御制殊像寺碑文载：“兹殊像禅寺，开基台畔，结宇山阿。谷迩凤林，环千岩之紫翠。堂临鹿苑，俯万壑之烟霞。峰曰梵仙，望层峦于天际。泉称般若，落清涧于云中。殿有金容，因名殊像。天人肃穆，群瞻龙象之尊。仪度庄严，共礼狻猊之座。青莲妙相，琉璃光映于林瑞。碧树幽栖，钟磐声闻于岭外。”由此可见，殊像寺确为一处胜境。