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第一篇：天坛公园英文导游词
Dear tourists, hello! Welcome to the temple of heaven, a famous tourist attraction in Beijing. I'm your guide, dingle. You can call me dean.
The temple of heaven was a place where emperors once worshipped the sky, which was built in the Ming dynasty. It was one of the 29 sites listed in the world heritage list. Please follow me to visit the main building of the temple of heaven.
The hall of prayer, built in 1420, is the earliest building of the temple of heaven and a symbol of Beijing's tourism. After the restoration in 1751, it was renamed the hall of prayer. It was destroyed in 1889 and rebuilt after a few years, as we see it now. The walls around the hall are square, and the temple itself is round from the bottom to the top, which represents the "heavenly place". There are 28 pillars in the temple, which are divided into three kinds: the first one is the longest and the most beautiful, the red golden four pillars, which are in the center, called "dragon pillar", which means the four seasons of spring, summer, autumn and winter. The second is the twelve pillars, called "golden pillars" in the middle circle, which represent the twelve months of the year. The third is the twelve pillars, called eaves, which stand in the outer ring and the temple, representing the twelve hours of the day. The second and the third 24 columns represent 24 solar terms in a year, with 28 columns representing 28 stars. It is said that the hall of prayer was built in imitation of the ancient hall of Ming. The beauty of the temple of heaven said that it can't be seen, but you can appreciate it.
The temple of heaven park is a cultural heritage site. Please pay attention to the cultural relics and cultural relics during the visit. Two hours later, we'll meet at the gate. Have a good time!
第二篇：介绍北京天坛英语导游词
welcome to yunnan, welcome to tengchong! it’s my honor to be your guide. today we are going to visit the volcanoes and hot springs in tengchong, which are the most famous here.
as we will get there in a few minutes, first allow me to give you a brief intoduction of tengchong. tengchong is located in the southwest of china and occupies an area of 5800 square kilometers. there are 23 nationalities here, such as 汉、傣、回、白 nationalities and so on. when we mentioned tengchong, three things will come into mind, which are: the volcanoes and hot springs having 10,000 years, the border city having 1,000 years and the fair of jade having 100 years.
later we will get to the volcanoes and the hot spring, so now i can tell you something about the latter two ones. they all can reflect the long history tengchong has. tengchong is a city on boarder. and because of its location, it has been an important place for military reasons. and that’s a part of its history. it’s also regarded as the county of manners, and it is the hometown of so many famous people. and another part of its history is that tengchong is one trade center of jade between china and burma. so don’t forget to get a round to the jade fair. i think you will feel interested.
ok, everyone, here is the library of the volcanoes. now let’s have a look at .the volcanoes in tengchong are famous in china, and it’s one of the four groups of volcanoes in china. the strong extravasations are the cause of the landform of tengchong. there is a lieder in tengchong saying that:” such a place tengchong, nine in ten mountains have no peaks.” it’s very vivid, from that you can see so many volcanoes are in tengchong. there are 97 volcanoes in tengchong now with high value of tourism and scientific research.
Good morning! Ladies and gentlemen:
Today we will go and visit the Nanyue Temple, Nanyue Temple is situated on the northern tip of Nanyue Township and at the southern foot of Chidi Peak. In a layout of nine rows, It is the largest and best-preserved ancient palatial architectural complex of south China. Magnificent and splendid with resplendent upturned eaves. Inside the east in parallel to eight Buddhist palaces on the west, It is indeed a wonder in the history of religion that Taoism. Buddhism and Confucian culture can co-exist within a single temple.
The exact time of the construction of Nanyue Temple is unknown. It existed asearly as in the Qin and Han Dynastis. Originally Located on the summit of Zhurong Peak, The temple was later moved to the mountain foot to facilitate the religious activities. The beginning of the Tang Dynasty witnessed the formal construction of the Heavenly Lord Huo"s Temple" the "Heavenly Master Temple". So as to enshrine and worship the Gods of the five sacred mountains, During the Song Dynasty the immortal of the Hengshan Mountain was revered as the "Heavenly Master Zhaosheng",as a result the temple was gradually expanded and enlarged. Since the Tang Dynasty Nanyue Temple had beed subject to six fires and 16reconstructions all through the Song. Yuan, Ming and Qing Dynasties. In the 8th year of Emperor Guangxu"s reign in the Qing Dynasty (1882 ), the Imperial Court ordered the rbuilding of Nanyue Temple. Which had been ruined by lightning, The project was imitative. Copying the styles of the Imperial Palace. And even to the present day it is still well preserved.
Fenced with red-brick ue Temple ccupies an area of some square metres. From north to south lies in sequence nine rows and four courtyards-Lingxing Gate. Kuixing Tower. Chuan Gate. Pavilion of Imperial Study, Main Hall, Dwelling Palace and the Northern Rear Exit. The whole architecture complex stretches across on axis extending from south to north with its halls linked up together. The winding corridors and wing-rooms on both sides merge with each other. Accentuating the magnificence of the stature of the principal part. On the east side of the main temple there are eight Taoist palaces. Coordinating with eight Buddhist palaces on the west side.
The first row is Lingxing Gate. Two gilded Chinese characters "Mountain Temple" are shining on the white marble at the top of the gate. The marble gate stands as high as 20 metres with a width of metres and is meant to imply that during the past dynasties all the religious activities were officiated by real knowledgeable people. The second row is kuixing Tower. The most perfectly preserved ancient stage in Human a breadth of 35metres and a length of 12. Its fa?ade facing the main palace, the stage is the place where people hold religious activities and perform local operas during pilgrimage. Before the tower stands a pair of 2-metre tall stone Kylin (Chinese unicorn). With their furious eyes widely open. They are like two solemn looking sentinels guarding the tower.
The pebble path under the Kuixing Tower leads to the third row-Main Chuan Gate. East and West Gates. The gateway is made of gray bricks with an awesome depth and height of 15 metres. The courtyard within is filled with dense cypress trees and carpeted with green grass. The fourth row is the Pavilion of Imperial Study. Distinguished by its gilded tiles. Octagonal doubleeaved roofs and exquisitely-crafted arches. Inside the pavilion there is a Bixi in the shape of a legendary animal like tortoise. Legend has it that Bixi is the ninth son of the dragon. The Bixi carries an imperial stele on which the full text of On Rebuilding Nanyue Temple was carved in the 47th year of Kangxi"s reign(1780 .) in the Qing dynasty.
The fifth row is Jiaying Gate. Named after the line from The Annals of Han-Books of Rites and Joys: "This row is the place where local magistrates and monks welcomed ritual officials dispatched from the capital. After the Jiaying Gate the sixth row comes into view-Tower of Imperial Study. Which is the storehouse of the collection of imperial calligraphies ages and inscribed boards concerning the past emperors" ritual presentations to the mountain. Sweeet osmanthus ahead of the tower submerges the building with its refreshing scent when it blossoms every autumn.
The seventh row is the Main Palace. Surrounded by towering old trees. Camphor trees planted in the Song Dynasty and cypress in the Ming Dynasty compete with each other in setting off the beauty of the upturned double-roofs and the splendour of the palace. Adding tremendous awe to the Main Palac. As it stands metres, its girandeur rivals that of the Palace of supreme Harmony in the Forbidden City in Beijing. Inside the palace there are 72 stone pilliars, standing for the 72 peaks on the Hengshan Mountain. The two huge pillars upholding the main roofs were cut out of a whole granite. Each weighing 14 tons.
Encircled by the balustrades are 144 relief sculptures carved out of white marbles. Based on Shanhai Jing . Pillars on the forefront overlap. Carved on them are 56 historical and legendary thles . On the square door were carved the Images. On the square door were carved the Images of the 24 filial Sons and the Images of the 18 Scholars. Here tourists can get a rough idea of the age-old Chinese Confucian and Taoist cultures. Clay statues-Heavenly King Zhaosheng and General Jin and Wu line up in the palace with their impressively dignified look, calling forth in tourists a feeling of profound respect.
The eighth row is the dwelling Palacewith double roofs and in perfect harmony with the whole mountain. This structure keeps up the architectural style of the Song Dynasty and is decorated with coloured drawings and patterns whichare popular among palaces in the North. giving a sense of gorgeousness to this palace. The ninth row is the Northern Rear Exit. The end of the axial architecture, with Zhusheng Palace to the right and Chief God Palace to the left, At the back of the exit. A path leads farther into the mountain.
Nanyue Temple occupies a prominent position in the history of ancient Chinese architecture. It carries the grandeur characterized by palaces in the North. And at the same time it smacks of the loveliness featured by gardens in the South. The architectural arrangement of the temple is clearly demarcated and gently modulated. Strongly indicating the ingenuity and originality of the craftsmen. Its ground and upper layouts are like an eternal musical movement with its own overture, main body and coda. Demonstrating the excellence of ancient Chinese architecture.
Nanyue Temple carries a profound cultural connotation. It boasts a large number of clay statues. Wood engravings and stone carvings, which are all closely linked up with Chinese tradition and culture. Over 800 dragons of various sizes, which are the symbol of the Chinese be found everwhere in the temple. The carvings on the roof wood and white marble balustrades are an encyclopedia of ancient history and mythology. There are fairy tales- "Pan Gu Creating the Universe." "Hou Yi Shooting the Suns", "Jing Wei Filling up the Ocean"-; real stories about some historical figures- "Su Wu Shepherding Sheep." "sleeping on sticks and Tasting the Gallbladder." "Da MO Crossing the Sea"- ; legends extolling filial piety- "Melting the Ice with Body Warmth to Catch Carps." "Weeping on the Bamboo until it Turns into shoots"- Most of the carvings are the lgends about the earliest ancestors of Taoist immortals. As early as in the Qing and Ming Dynasties, clay status, wood engraving and stone carving were reputed as "the Three Wonders to the South of the Yangtze River."
All through the dynasties Nanyue Temple has been a thriving place to hold religious activities both for the feudal imperial courts and the ordinary people. Every year the temple greets nearly pilgrims. The offerings, presentation, titles and other customs are almost the same as they were thousands years ago. There are "bowing pilgrimage" in which the pilgrims bow with each step or with every three steps , and "hunger pilgrimage" in which the pilgrims bow with each step or with every three steps. "And hunger pilgrimage" in which the pilgrims refrain from food during their trip. More often. Pilgrims would set off in throngs. They wear gray clothes with a red cloth attached to their chest reading "Hengshan Mountain Pilgrimage." Holding buring incenses in hand. Those pious pilgrims chant pilgriming theme" to pray for the peace of the nation and the wealth of people, making it a really spectacular scene on the mountain.
第三篇：介绍北京天坛英语导游词
The Temple of Heavenly Ladies and Gentlemen: Welcome to Beijing and welcome to China. First, I would like to introduce myself to all of you. I am the local guide of this group. My name is xx-x, you can call me Wang or MiWang for short. I’m very pleased to be your guide today.
I do hope all of you could like my guiding and enjoy the travel on your pleasant day. This morning we are going to visit the Temple of Heaven. The Temple of Heavenly is located in the southern part of Beijing. So it will take us about 30 minutes to get there.
Before we arrived at the Temple of Heaven, I would like to introduce you a brief introduction of it. The Temple of Heaven was built in 1420, during when the Forbidden City and some other important structures were constructed in Beijing of Ming dynasty. It covers an area of 273 hectares, which is 3 times larger than the Forbidden City.
The Temple of Heaven is not only the largest group of temple building in China, but also the largest heaven-worshipping architecture in the world. It was listed as one of the World Cultural Heritages by UNESCO in 1998. Originally, the temple was built according to the Temple of Heaven and Earth in Nanjing. At that time both heaven and earth were worshipped at this temple, so it was also called the Temple of Heaven and Earth. However, in 1530, another structure, the Temple of Earth was built on the northern part of Beijing, and therefore, the heaven and earth were worshipped separately, the Temple of Heaven was renamed as the present name. During the Ming and Qing dynasties, emperors went to the Temple of Heaven to worship heaven and pray for an abundant harvest. The emperors went to the temple three times a year:
on the 15th day of the first lunar month to pray for a good harvest; during the Summer Solstice to pray for rain; and during Winter Solstice to give thanks for a good harvest. As a site for worshipping heaven, the Temple of Heaven is different from any other imperial structure. Architecturally speaking, the Temple of Heaven has two themes: in the heaven and on the earth. The surrounding walls of the Temple of Heaven are 6 meters high with a semi-circular wall to the north and square shaped wall to the south. This represents an ancient belief that the heaven was round and the earth square.
Now we’ve arrived at the Temple of Heaven. The gate we just passed through is the South Gate to the Temple of Heaven, and we are now in the southern part of the temple. The tour today will first take you to the Circular Mound Altar, then the Imperial Vault of Heaven, and the Hall of Prayer for Good Harvest, finally to the East Gate where we will be picked up by our bus. So when you get lost or separated from the group, please meet at the East Gate, not here or the South Gate.
Now, here we go! The Circular Mound Altar first! ( In front of the Circular Mound Altar) First, let’s have a look at the Circular Mound Altar. In the old days, every year at the time of the Winter Solstice, the emperor would come here in person to offer a solemn sacrifice on the Altar to worship Heaven. The emperor reported to the God of Heaven the
第四篇：北京天坛的英文导游词
北京天坛的英文导游词发布时间：2020-03-24s("content_top");北京天坛的英文导游词
北京天坛地处原北京外城的东南部，故宫正南偏东，正阳门外东侧，那么大家知道怎么向外国游客介绍天坛吗?以下是北京天坛的英文导游词，欢迎阅览!
篇一：北京天坛的英文导游词ladies and gentlemen:
welcome to the temple of heaven. (after self-introduction) preserved cultural heritages of china. there are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad. all in all ，there are 12 million visitors very year. now we are going to go along the route that leads to the alter. it will take roughly one hour. mind you ，the emperor also walked along this route to pay tribute to the god of heaven.
the largest group of architectures ever to be dedicated to heaven ，the temple of heaven served as an exclusive altar for chinese monarchs during the ming and qing dynasties. it was decreed that rulers of successive dynasties would place altars in their own capitals to worship heaven and pray for good harvest. but why ?
the ancient chinese believed that heaven was the supreme ruler of the universe and the fate of mankind，and thus worshiping rites dedicated to heaven came into being.
the heaven the ancient chinese referred to was actually the universe， or nature. in those days， there were specfic rites of worship. this was especially true during the ming and qing dynasties when elaborate ceremonies were held.
the temple of heaven was built in 1420 during the reign of emperor youngle of the ming dynasty. situated in the southern part of the city ，this grand set of structures covers an area of 273 hectares. to better symbolize heaven and earth ，the northern part of the temple is circular while the southern part is square .the whole compound is enclosed by two walls， a square wall outside a round one. the outer area is characterized by suburban scenery， while the inner part is used for sacrifices. the inner enclosure consists of the hall of prayer for good harvest and the circular mound altar.
the circular mound altar is enclosed by two walls ，each containing four groups of southern lattice star gate， each in turn consisting of three doors， with 24 marble doors altogether. standing on the passage facing north， you will notice that with each pair of doors on is narrower than the other. this reflects the feudal hierarchy: the wider door was reserved for monarchs， while the narrower one was used by courtiers.
on the day of the ceremony ，the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs. he ascended the three terraces in the forefront to pay tribute at the alter.
we are now on the top terrace of the altar， or the third terrace .each terrace has a flight of 9 steps. at the center of this terrace lies a round stone surrounded by 9 steps. at the center of this terrace lies a round stone surrounded by 9 concentric rings of stone. the number of stones in the first ring is 9， in the second ，18， up to 81 in the 9th ring. even the number of carved balustrades on these terraces is a multiplee of 9. but why?
according to ancient chinese philosophy， yin and yang were two opposing factors. heaven and the odd numbers belonged to yang while the earth and even numbers belonged to yin. nine was the largest heavenly number accessible to man . what is more， the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.
once more look at the round stone in the center. the upper terrace is nine zhang (a chinese unit of length， one zhang equals 3.3 meters ) in circumference ，while the middle is 15 zhang， the lower，21 zhang. classified as yang numbers， the sum of these numerals is 45 zhang which was meant to symbolized success. what is more， by applying the concept of odd numbers and strengthening nine and its multiples， the concept of heaven was thus illustrated and realized . the concept of nine will also be mentioned when we visit some other buildings.
now i will give you a brief account of what happened here annually on the inter solstice. the memorial tablet dedicated to heaven would be set up on the north side of the terrace， while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks. the service would begin around 4 o` clock in the morning. all of the lanterns would be lit .in the foreground， a sacrificial calf is being barbecued. on the square in front of the altar， the emperor， under heavy escort of nearly a thousand courtiers， princes of royal blood ，musicians， dancers and uniformed soldiers， would slowly ascend the altar to offer sacrifice and pray in honor of heaven. when the service drew to a close ，the sacrifice offered in front of the memorial tablets would be incinerated .all of participants would watch the thick smoke rise upward as if they were seeing god off .music and dancing would follow .in the end ，the emperor would return to the forbidden city secure in the belief that he would be blessed and protected by heaven until the next winter solstice.
it is interesting to note that ，the stone in the very middle of the altar was of major importance ，since it was where the emperor used to stand to say his prayer. the stone ，which is known as the god`s heart stone， is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder， thus adding to the mystic atmosphere of the service .you can try this out by yourself. (proceed northward to pass through the lattice stargate)
this structure is known as heaven` s storehouse. it is entered through the gate of glazed tiles. the roofing，beams， and brackets are all made of glazed tiles or bricks. this is the only structure of its kind in china today .
the heaven` s storehouse was where memorial tablets dedicated to the gods were kept. douglas hurd， a former british foreigh secretary ，once said ， “god attends to his affairs on the cir4cular mound altar but stays here. ” now let` s go in to to see it (go through the left side door)
(in the courtyard of heaven` s storehouse)this is the imperial vault of heaven， the main structure of heaven` s storehouse. it was built in 1530 and is 17 meters in height and 19 meters in diameter. the structure feature blue roofs topped by a gilded ball ，and carved wooden doors and windows. it is decorated with colored paintings. founded on a 3-meter-hign round marble terrace ，the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.. the ramp is carved in “two dragons playing with a pearl ” design in relief. we will enter the main hall by going up the stone staircase on the eastern side.
the arch of the hall is buttressed by 16 giant pillars on two rings. on top of the pillars there are gilt brackets supporting a circular caisson ，or covered ceiling .the ceiling is characterized by a golden coiling dragon design. the 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.
to the north of the hall there is a marble pedestal. atop it ，up a wooden flight of 9 steps， is where the major tablet dedicate to heaven was enshrined. on each flank four tablets are enshrined in honor of the ancestors of the qing emperors. in the annex hall in hornor of the ancestors of the qing emperors. in the annex halls in the courtyard， there are tablets dedicated to the deities of the sun， moon ，constellation， cloud ，rain， wind and thunder.
aside from exquisitely laid out architectures， heaven` s storehouse is also famous for two structures with peculiar acoustic features， i. e. the echo wall and the triple- sound stone. a mere whisper at any point close to the wall can be heard clearly on the other side， although the parties may be 40 or 50 meters apart. this is possible because the wall is round and hermetically constructed with smooth ，solid bricks.
in front of the steps leading away from the halls is the triple sound stone. if you stand on the first stone and call out or clap your hands， the sound will echo once; on the second stone， the sound will be heard twice; and on the third stone， the sound will repeat three times. hence the name. (go out through the right door and stroll along the circular path nor thward)
the temple of heaven is also famous for its cypress trees-there are more than 60，000 cypress trees in all，among which over 4，000 are more than one hundred years old ，adding to the solemn atmosphere of the temple .this tall cypress was planted more than 500 years ago. its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the nine-dragon cypress. it is said that this tree was here to welcome the monarchs. now it is here to welcome visitor from all over the world.
Now we are back again on the central axis. this brick-arched gate is known as chengzhen (adopting fidelity) .this gate is the northern gate of the circular mound altar and the hall of prayer for good harvest. the hall of prayer for good harvest is situated at the extreme end of the axis. it was used by the emperor in the first month of every lunar year for services dedicated to good harvest.
entering the hall of prayer for good harvest， we set foot on a raised passage 360 meters long， which the emperor also took to proceed to the hall. this broad north-south walkway， called danbiqiao (red stairway bridge)， connects the two sets of main building in the temple of heaven and constitutes a single axis.
the passage is divided into left， control and right paths by the cross arrangement of slabs. the central and the widest path is known as heavenly thoroughfare ， which was reserved exclusively for god; nobody， including the emperor， was allowed to set foot onto it . the emperor used the path on the east，which is known as the imperial walk. the ministers and princes used the one on the west .interesting enough ，there is no walkway left for ordinary people. this is because the temple of heaven used to be off-limits to them.
contrary to appearances， this walkway is not a bridge at all . but how so ? this road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. the cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. all in all ，it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in beijing.
looking back at the thoroughfare， you may realize that this walk is gaining height toward its northern end. as people approach the architectural group of the hall of prayer for good harvest， the flanking groves of cypress recede and perspective widens. here you are in heaven.
the marble terrace up ahead is called jufutai， or costumechanging terrace. it is located to the east of the red stairway bridge and covers a space of 25 square meters .it has marble slab balustrades. the day before the service ，officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. after the service，the emperor would return to the tentand change back into his imperial robe before returning to the palace. (proceed to the south gate of the hall of prayer for good harvest)
this structure is called the gate of pray for good harvest. we can catch a slight glimpse of the central building ，the hall of prayer for good harvest， though the colonnade of the gate. a gigantic and lofty group of buildings， the complex includes the gate of prayer for good harvest， the hall of prayer for good harvest， eastern and western annex halls ，the huanqian (imperial heaven) long corridor， heaven kitchen， slaughterhouse， etc.
the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ，to set off the loftiness and magnificence of the main hall .this unique building ，38 meters in height， is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. the roofing is made of blue glazed tiles， the color of the sky .underneath the roof， the beams and bracket are decorated with colored paintings. the base of the structure is a triple-tiered， circular marble terrace. at a distance， the terrace looks like a gigantic， spiraling cloud with the structure perched on top of it .
today the hall of prayer for good harvest is the hallmark of beijing， which enjoys a prolonged history of civilization.
the base of the hall is a triple-tiered， circular marble terrace， which is 90 meters in diameter and 6 meters in height ，covering a space of 4，000 square meters. meticulous accuracy was given to the layout of the structure. in the middle of each three-tiered flight of stairs， there is a giant marble ramp carved in cloud， dragon and phoenix designs. to set off the ramps， the top of the balustrades and downpipes are designed with corresponding floral scrolls. in southern part of each tier， a gigantic bronze incense burner is placed. sandalwood was burnt in them when rites were observed.
(in front of the hall of prayer for good harvest) climbing up this marble terrace， we see the main hall，a masterpiece of ancient china. looking up you will see the caisson， or covered ceiling， characterized by complex designs of dragons and phoenixes. in and out ， the hall is decorated with colored drawing of dragons and phoenixes.
without the use of steel ，cement and nail， and even without the use of big beams and crossbeams，the entire structure is supported by 28 massive wooden pillars and number of bars， laths， joints and rafters. the four central pillars， called the dragon-well pillars， are 19.2 meters high and painted with designs of composite followers， representing the four season. there are two rings of 12 scarlet pillars each. the inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .between the two rings there are 24 partitioned spaces to mark the solar terms of the chinese lunar year. the pillars， 28 in number， also represent the 28 constellations in the universe- the ancient chinese believed that there were 28 constellations that made up the sky.
the center of the stone-paved floor is a round marble slab， which is 88.5 centimeters in diameter. interestingly， the slab features natural black and white veins， corresponding to the dragon-phoenix design on the ceiling. this particular slab is known as the dragon-phoenix stone and is regarded as a treasure inseparable from the hall.
the furnishings within the hall are placed in their original positions dating back to when emperor xianfeng ruled .in the forefront and above the throne are enshrined tablets in commemoration of heaven. on either table on each side tablets of the emperor` s ancestors were placed. each tablet is fronted by an altar. a total of 24 kinds of offering were made on it ，including soup， wine， assorted cereals， and a calf.
the sacrificial rites were observed in the wee hours of the morning， sometime in the first month of the chinese lunar year. because it was still dark， candles， lanterns and torches were lit. this lighting coupled with the incense being burnt inside the hall ，helped make the ceremony both grand and mystical.
by the time the service began，207 musicians and dancers would be performing on platforms outside the hall. the emperor， in his blue sacrificial robe and with an air of piety and sincerity， would walk slowly into the hall， kowtow， and offer wine and prayer in hornor of the deities and his ancestors. all of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for good harvest. with this we conclude our visit to the temper of heaven. the feudal monarchs and their sacrificial rites have long vanished in history .however， this group of magnificent and lofty structures remain as a fine testament of the ancient chinese` s ingenuity and as one of the cultural heritages of mankind.
from the eastern gate of the hall of prayer for good harvest， we have now enter a 300-meter-long corridor. consisting of 72 sections， this corridor served as a connecting building between the slaughterhouse. heaven kitchen， and the main hall ，it is said that this once served as a sacrificial food production line. flanking the corridor are shopping stalls. you may find some souvenirs for your family and friend there.
well ，that is all for this tour. thank you for your attention. i look forward to your next visit. good luck and bon voyage.
篇二：北京天坛的英文导游词Today, well go to visit the Temple of Heaven. First, I'll give you a brief introduction of it. The Temple of Heaven is situated in the southern part of Beijing. It was first built in 1420 in the Ming Dynasty. It covers an area of 273 hectares. The Temple of Heaven is not only the largest group of temple building in China, but also the largest heaven-worshipping architecture in the world.
Originally the Temple of Heaven was built according to the Temple of Heaven and Earth in Nanjing, so both heaven and earth were worshiped here, then it was called Temple of Heaven and Earth at that time. In 1530, another structure, Temple of Earth was built in the northern part of Beijing and the Heaven and Earth were worshipped separately. Since only Heaven was worshipped in here, it was renamed the Temple of Heaven.
During the Ming and Qing dynasties, the Temple of Heaven was the place where the emperors came to worship the God of Heaven and pray for good harvest. The emperors came here twice a year. The first time was on the 15 th day of the first lunar month. The emperor would come to the Hall of the prayer for Good Harvest and held a big ceremony to pray for a bumper harvest. The second time was on Winter Solstice, and a sacrificial ceremony would be held at the Circular Mount Altar to offer a sacrifice to the Heaven.
Being a sacred place for worshipping heaven, the Temple of Heaven had been twice seriously damaged by the Anglo-French Allied Forces in 1860 and the invading troops of the eight powers in 1900.
Architecturally speaking, the Temple of Heaven has two themes: the heave and the earth. The surrounding walls of the Temple of Heaven are 6 meters high with a semicircular wall to the north and square shaped wall to the south. This represents an ancient belief that the heaven was round and the earth was square. There are three main buildings in the Temple of Heaven, they are: the Hall of Prayer for Good Harvests, the Imperial Heavenly Vault and the Circular Mound Altar.
第五篇：介绍北京天坛英语导游词
ladies, gentlemen:
today we are going to tour the scenic spot is the yellow fruit treewaterfall. the yellow fruit tree waterfall is china first in thewaterfall, also is in the world one of in admiration of somebodysfame big waterfalls. in november, 1982, examined and appr oved afterthe peoples republic of china state council, the yellow fruit treewaterfall has been listed as the national key scenery scenic spotarea.
the yellow fruit tree waterfall is apart from the provincial capitalguiyang 137 kilometers, is located west guizhou province townninghsien and guanling county bordering on place hits the nation riverbranch the clear water river bank. rides in a carriage from guiyang tothe yellow fruit tree, approximately needs about for a half hour thetime.
the yellow fruit tree big waterfall already arrived, you looked, thiswas already the known far and wide chinese first big waterfall.
the yellow fruit tree waterfall height 68 meters, in the waterfall thewaterfall 6 meters, alwayshigh 74 meters, the width 81 meters, the summerfall flood rises suddenly in addition, waterfall like yellow river butactually leans, the cliff trembles, valley bangthunder, about ten miles,also can hear to its roaring; as a result of the fluent formidableimpulse, the mist which splashes may fill the air above severalhundred meters, causes to be situated the border and the downtownwhich the cliff goes against left side of the waterfall frequently themist which splashes is covered. the tourist says it "the silver rainto sprinkle the golden street". the winter the water is spring small,the waterfall then divides into 35 to go against from the shorehangs down, looks by far, that pure white shui lianpiao however under,raises sprinkles, if silk fabrics dances in the breeze, if theimmortal flutters lifts, like virtuous young woman gauze…… . for several hundred years, the yellow fruit tree waterfall grandappearance continuously exclaimed in surprise for many writersscholars. the qing dynasty guizhou renowned calligrapher, "summerpalace" three characters topic volume yan yinliang in "looks theantithetical couplet which the pavilion on the water" the topicwrites: "the clear water like cotton and kapok, does not need the bowto bow cotton wool self-scattering. the sunset glow resembles thebrocade, he xusuo weaves the day production ", was the image butvividly summarized the yellow fruit tree waterfall grand scenery.
now, we arrived the waterfall dropping place ―― rhinoceros deep water this deep pool because the fable bright rhinoceros hidesacquires fame. has the god rhinoceros, nobody has seen, but the deeppool water mystical is profound, until now still, any person settlesdown nearby the deep pool, can recollectionsassociationflies fast. the drizzle which whenthe cloudless day morning 10 now and then about 4 pm, as a result ofthe sunlight refraction, you also may penetrate waterfall impactsplash, saw raise the seven colors of the spectrum rainbow from thedeep deep pool, cause your fresh grand appearance to be unparalleled,feeling of the gorgeous illustrious day.
why does this waterfall give a name is called the yellow fruit treewaterfall, what waterfalls but isnt called other other? according tothe folklore, is because nearby the waterfall on has big huang jueshu,according to the local voice, and "the fruit" the pronunciationis same, therefore the people on the custom called it yellow fruittree, this is one view. also some one view, nearby the fable very longbefore waterfall farmers all liked planting the yellow fruit, nearbythe waterfall on have a big yellow orchard, therefore on called thiswaterfall it the yellow fruit tree waterfall.
other famous big waterfalls compare with the world in, the yellowfruit tree big waterfall although does not have the african victoriabig waterfall, a north america nepal asia carat big waterfall, thevenezuelan anheer big waterfall like that broad, profound and isgrand, but, the yellow fruit tree big waterfall is innate it unusuallyplace, it is in the world occupies the karst area in the waterfall,also is the magnificent waterfall. this big waterfall on the pictureis together the strange magnet, in its ground, underground, aquatic,in the water also is adsorbing a succession of abundant posturegraceful view. most mysterious, is hides in the big waterfall halfwaycliff porch cavern, because outside hole caneradish climbsattaches, shui guazhucurtain, therefore says "shui liandong". this is in the world otherbig waterfall no unusual landscapes.
ladies, gentlemen, "shui liandong" already arrived, this shui liandongthe span 134 meters, it by 6 holes windows, 3 stocks vauclusian springand 6 channels is composed. according to the chinese myth storyreorganization large-scale tv serial "monkey" center shui liandong aplay, is here photographs.
this is the first hole window, its position lowest, to rhinoceros deeppool water surface only 40 meters, but hole window then is mostspacious, some several meters widths, position when first, twowaterfalls, big water two waterfalls cheng shuilian, completely sealsup the hole window; the water hour then the grading pulls open, isdifferent, pities the picture to be allowed at will opensgathers the windowblind from several meters to several meters.
this is the second hole window, it leaves about the first hole windowonly 4 meters. this is a quiet world, is known as the crystal is shui liandong heart is partial, length 11 meters, height 9meters, width 3 meters. the roadside has a water seepage, limpid isbright, the water elder maintains at a water level. the hole goesagainst is being hanging many clockbreaststone, clockbreaststone on also has theprecious curl stone in mai ganzhuang. on the hole wall also is hanginginnumerable shi man, the stone curtain.
this is the threehole window, it to outsidesuddenly, likes the balcony very hole window has 1 meter high, 3 meter long, outside encircles hasthe guard rail, the tourist stands behind the guard rail may put out ahand to trace the waterfall, therefore the people here called it"traces waterfall".
ladies, gentlemen, now we must tour the landscape is the rhinocerosdeep pool canyon landscape. you looked that, from the rhinoceros waistdownward, is together connected falls together the water, is in turnrhinoceros deep pool, three beaches, horses hoof beach, oil fish welland so on. in this a succession of beach deep pool, is the headnaturally is the rhinoceros deep pool, its deep meters,frequently for splash the bead cover, the fog bead submerge. so longas has the sunlight, the waterfall splashes on the bead frequently tohang seven colors riotous rainbows, moves along with the person,unpredictable.
why can the yellow fruit tree waterfall like this? this is because theyellow fruit tree waterfall is situated at the karst area, is createsby the fluent corrosive nature. upstream when traces to the source thecorrosion crackspot arrives, the river water along the karst crevassewashes out, dissolveseclipse, flushes the eclipse, the abrasion, the pipelinegradually expands, forms does not fall the hole and the buried river;after the surface river pours into falls the water-dunnel the watervolume proportion gradually to increase, has formed the karst areaunique raidsseizes, pours into in the open jet falls the water-dunnelplace, forms falls the water-dunnel type waterfall. flushes theeclipse and the strategy avalanche function along with the current ofwater unceasingly intensifies, the underground river cavern is moreand more big, thereupon dryvalley grew along the surface has had thestring distribution the shaft and the roof louvre window, theyunceasingly expanded, the combination, broke down collapses, hascreated the nowadays grand magnificent sight yellow fruit tree bigwaterfall and the waterfall downriver sincere precipitous canyon.
i hoped you lift your photographic camera, pats down the yellow fruittree waterfall, keeps in your memory, propagandizes for more people,because, the yellow fruit tree waterfall is china, simultaneously alsobelongs to the world.
第六篇：天坛的英文导游词
Today, well go to visit the Temple of Heaven. First, I'll give you a brief introduction of it. The Temple of Heaven is situated in the southern part of Beijing. It was first built in 1420 in the Ming Dynasty. It covers an area of 273 hectares. The Temple of Heaven is not only the largest group of temple building in China, but also the largest heaven-worshipping architecture in the world.
Originally the Temple of Heaven was built according to the Temple of Heaven and Earth in Nanjing, so both heaven and earth were worshiped here, then it was called Temple of Heaven and Earth at that time. In 1530, another structure, Temple of Earth was built in the northern part of Beijing and the Heaven and Earth were worshipped separately. Since only Heaven was worshipped in here, it was renamed the Temple of Heaven.
During the Ming and Qing dynasties, the Temple of Heaven was the place where the emperors came to worship the God of Heaven and pray for good harvest. The emperors came here twice a year. The first time was on the 15 th day of the first lunar month. The emperor would come to the Hall of the prayer for Good Harvest and held a big ceremony to pray for a bumper harvest. The second time was on Winter Solstice, and a sacrificial ceremony would be held at the Circular Mount Altar to offer a sacrifice to the Heaven.
Being a sacred place for worshipping heaven, the Temple of Heaven had been twice seriously damaged by the Anglo-French Allied Forces in 1860 and the invading troops of the eight powers in 1900.
Architecturally speaking, the Temple of Heaven has two themes: the heave and the earth. The surrounding walls of the Temple of Heaven are 6 meters high with a semicircular wall to the north and square shaped wall to the south. This represents an ancient belief that the heaven was round and the earth was square. There are three main buildings in the Temple of Heaven, they are: the Hall of Prayer for Good Harvests, the Imperial Heavenly Vault and the Circular Mound Altar.
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