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第一篇：日本大学入学申请书
In my mother’s more angry and disillusioned moods, she often declares that my sisters and I are “smarter than is good” for us, by which she means we are too ambitious, too independent-minded, and somehow, subtly un-Chinese. At such times, I do not argue, for I realize how difficult it must be for her and my father―having to deal with children who reject their simple idea of life and threaten to drag them into a future they do not understand.
For my parents, plans for our futures were very simple. We were to get good grades, go to good colleges, and become good scientists,
mathematicians, or engineers. It had to do with being Chinese. But my sisters and I rejected that future, and the year I came home with Honors in English, History and Debate was a year of disillusion for my parents. It was not that they weren’t proud of my accomplishments, but merely that they had certain ideas of what was safe and solid, what we did in life. Physics, math, turning in homework, and crossing the street when Hare Krishnas were on our side―those things were safe. But the Humanities we left for Pure Americans.
Unfortunately for my parents, however, the security of that world is simply not enough for me, and I have scared them more than once with what they call my “wild” treks into unfamiliar areas. I spent one afternoon interviewing the Hare Krishnas for our school newspaper―and they nearly called the police. Then, to make things worse, I decided to enter the Crystal Springs Drama contest. For my parents, acting was something Chinese girls did not do. It smacked of the bohemian, and was but a short step to drugs, debauchery, and all the dark, illicit facets of life. They never did approve of the experience―even despite my second place at Crystal Springs and my assurances that acting was, after all, no more than a whim.
What I was doing when was moving away from the security my parents prescribed. I was motivated by my own desire to see more of what life had to offer, and by ideas I’d picked up at my Curriculum Committee meetings. This committee consisted of teachers who felt that students should learn to understand life, not memorize formulas; that somehow our college preparatory curriculum had to be made less rigid. There were English teachers who wanted to integrate Math into other more “important” science courses, and Math teachers who wanted to abolish English entirely.
There were even some teachers who suggested making Transcendental Meditation a requirement. But the common denominator behind these
slightly eccentric ideas was a feeling that the school should produce more thoughtful individuals, for whom life meant more than good grades and Ivy League futures. Their values were precisely the opposite of those my parents had instilled in me.
It has been a difficult task indeed for me to reconcile these two opposing impulses. It would be simple enough just to rebel against all my parents expect. But I cannot afford to rebel. There is too much that is
fragile―the world my parents have worked so hard to build, the security that comes with it, and a fading Chinese heritage. I realize it must be immensely frustrating for my parents, with children who are persistently “too smart” for them and their simple idea of life, living in a land they have come to consider home, and yet can never fully understand. In a way, they have stopped trying to understand it, content with their own little microcosms. It is my burden now build my own, new world without shattering theirs; to plunge into the future without completely letting go of the past. And that is a challenge I am not at all certain I can meet. 点评Comments:
1.This is a good strong statement about the dilemma of being a part of two different cultures. The theme is backed by excellent examples of the conflict and the writing is clear, clean, and crisp. The essay then concludes with a compelling summary of the dilemma and the challenge it presents to the student.
2.A masterful job of explaining the conflict of being a child of two cultures. The writer feels strongly about the burden of being a first generation American, but struggles to understand her parents’ perspective. Ultimately she confesses implicitly that she cannot
understand them and faces her own future. The language is particularly impressive:“It smacked of the bohemian,” “subtly unChinese,” and “a fading Chinese heritage.” That she is not kinder to her parents does not make her unkind, just determined.
第二篇：日本入学申请书
尊敬的学校叔叔阿姨：
您们好!
我很想来学校读书!虽然我还小，有些事情不懂，分不清，但爸爸妈妈叔叔阿姨哥哥姐姐都说这里是个好学校：学校很负责，老师水平高!我爱他们，所以我相信他们!我很想来学校读书，努力学习，将来好读大学，长本领，做个有用的人才!
我很听话，做事认真，也很喜欢学习各种各样的，各种各样的艺术培养：我学过一年钢琴;学过english。学前班老师给过我很多的奖励!
我很诚实，有些话我还不会说，有些字还不会写，是爸爸妈妈教我的!我不知道这样写好不好，学校会不会要我，但我真的是很认真的，我真的很想来学校读书，真的，很想很想!
此致
敬礼!
申请人：申请书模板
__年__月__日
第三篇：日本入学申请书
尊敬的校领导：
你好!我们是某某的父母。首先，请允许我们介绍某某名儿童的基本情况如下。
某某，男，出生于_月_日，20_，来自_省_县。他的家庭住址是某某市某某区某某路某某区某某区_单元某某_室。他从两岁半起就在某某市的某某幼儿园学习。他去年被提升到某某幼儿园的学前班。在过去_年的幼儿园生活和学习中，通过幼儿园与家长良好的教育互动，某某的生活独立性逐步发展，基本树立了正确的是非观、道德观和审美观。不仅如此，他在学习上也表现出强烈的求知欲。他对各种新事物都有浓厚的兴趣，并注重学习。因此，他发展了广泛的爱好，如绘画，钢琴等。更重要的是，在大众生活中，他养成了温和的性格和良好的自制力，能够与其他孩子相处融洽，愿意与他人分享自己的快乐。
作为家长，我们致力于某某城市的长期工作和发展。鉴于某某已成长为学龄儿童，我们有责任给予他了解义务教育的权利。与此同时，贵校的教学质量在某某市也很有名。让某某在贵校学习一直是我们的梦想。所以我们申请某某进入贵校。请检查它。
此致
敬礼!
申请人：申请书模板
__年__月__日
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