千文网小编为你整理了多篇相关的《台州导游词》，但愿对你工作学习有帮助，当然你在千文网还可以找到更多《台州导游词》。
第一篇：北京天坛导游词导游词
中国北京.天 坛 ——英文导游辞
(Inside the South Gate of the Temple of Heaven)
Ladies and Gentlemen:
Welcome to the Temple of Heaven.(After self-introduction) preserved cultural heritages of China.There are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad.All in all, there are 12 million visitors very year.Now we are going to go along the route that leads to the altar.It will take roughly one hour.Mind you, the emperor also walked along this route to pay tribute to the God of Heaven.
(Along the Southern Sacred Road leading to the Circular Mound Altar)
The largest group of architectures ever to be dedicated to Heaven, the Temple of Heaven served as an exclusive altar for Chinese monarchs during the Ming and Qing dynasties.It was decreed that rulers of succeive dynasties would place altars in their own capitals to worship Heaven and pray for good harvest.But why?
The ancient Chinese believed that Heaven was the supreme ruler of the universe and the fate of mankind, and thus worshiping rites dedicated to Heaven came into being.The Heaven the ancient Chinese referred to was actually the Universe, or nature.In those days, there were specific rites of worship.This was especially true during the Ming and Qing dynasties when elaborate ceremonies were held.
The Temple of Heaven was built in 1420 during the reign of Emperor Yongle of the Ming Dynasty.Situated in the southern part of the city, this grand set of structures covers an area of 273 hectares.To better symbolize heaven and earth, the northern part of the Temple is circular while the southern part is square .The whole compound is enclosed by two walls, a square wall outside a round one.The outer area is characterized by suburban scenery, while the inner part is used for sacrifices.The inner enclosure consists of the Hall of Prayer for Good Harvest and the Circular Mound Altar.
(Along the Imperial Paage leading from the Southern Lattice Star Gate in front of the Circular Mound Altar)
The Circular Mound Altar is enclosed by two walls, each containing four groups of Southern Lattice Star Gate, each in turn consisting of three doors, with 24 marble doors altogether.Standing on the paage facing north, you will notice that with each pair of doors on is narrower than the other.This reflects the feudal hierarchy: the wider door was reserved for monarchs, while the narrower one was used by courtiers.
1 On the day of the ceremony, the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs.He ascended the three terraces in the forefront to pay tribute at the altar.
(Atop the Circular Mound Alter)
We are now on the top terrace of the Altar, or the third terrace.Each terrace has a flight of 9 steps.At the center of this terrace lies a round stone surrounded by 9 steps.At the center of this terrace lies a round stone surrounded by 9 concentric rings of stone.The number of stones in the first ring is 9, in the second, 18, up to 81 in the 9th ring.Even the number of carved balustrades on these terraces is a multiple of 9.But why?
According to ancient Chinese philosophy, yin and yang were two opposing factors.Heaven and the odd numbers belonged to yang while the Earth and even numbers belonged to yin.Nine was the largest heavenly number acceible to man.What is more, the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.
Once more look at the round stone in the center.The upper terrace is nine zhang (a Chinese unit of length, one zhang equals 3.3 meters) in circumference, while the middle is 15 zhang, the lower, 21 zhang.Claified as yang numbers, the sum of these numerals is 45 zhang which was meant to symbolized succe.What is more, by applying the concept of odd numbers and strengthening nine and its multiples, the concept of heaven was thus illustrated and realized.The concept of nine will also be mentioned when we visit some other buildings.
Now I will give you a brief account of what happened here annually on the Inter Solstice.The memorial tablet dedicated to Heaven would be set up on the north side of the terrace; while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks.The service would begin around 4 o` clock in the morning.All of the lanterns would be lit .In the foreground, a sacrificial calf is being barbecued.On the square in front of the altar, the emperor, under heavy escort of nearly a thousand courtiers, princes of royal blood, musicians, dancers and uniformed soldiers, would slowly ascend the altar to offer sacrifice and pray in honor of Heaven.When the service drew to a close, the sacrifice offered in front of the memorial tablets would be incinerated .All of participants would watch the thick smoke rise upward as if they were seeing God off .Music and dancing would follow .In the end, the emperor would return to the Forbidden City secure in the belief that he would be bleed and protected by Heaven until the next winter Solstice.It is interesting to note that, the stone in the very middle of the altar was of major importance, since it was where the emperor used to stand to say his prayer.The stone, which is known as the God’s heart Stone, is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder, thus adding to the mystic atmosphere of the service .You can try this out by yourself.(Proceed northward to pa through the Lattice Star Gate)
(In front of the Gate of glazed tiles)
this structure is known as Heaven` s Storehouse.It is entered through the Gate of glazed Tiles.The
2 roofing, beams, and brackets are all made of glazed tiles or bricks.This is the only structure of its kind in China today.
the Heaven` s Storehouse was where memorial tablets dedicated to the gods were kept.Douglas Hurd, a former British foreign secretary, once said, “God attends to His affairs on the Circular Mound Altar but stays here.” Now let` s go in to see it (Go through the left side door)
(In the courtyard of Heaven` s Storehouse)
this is the Imperial Vault of Heaven, the main structure of Heaven` s Storehouse.It was built in 1530 and is 17 meters in height and 19 meters in diameter.The structure feature blue roofs topped by a gilded ball, and carved wooden doors and windows.It is decorated with colored paintings.Founded on a 3-meter-hign round marble terrace, the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.The ramp is carved in “Two dragons Playing with a pearl” design in relief.We will enter the main hall by going up the stone staircase on the eastern side.
(On the marble terrace of the main hall)
The arch of the hall is buttreed by 16 giant pillars on two rings.On top of the pillars there are gilt brackets supporting a circular caion, or covered ceiling .The ceiling is characterized by a golden coiling dragon design.The 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.
To the north of the hall there is a marble pedestal.Atop it, up a wooden flight of 9 steps, is where the major tablet dedicate to Heaven was enshrined.On each flank four tablets are enshrined in honor of the ancestors of the Qing emperors.In the annex hall in hornor of the ancestors of the Qing emperors.In the annex halls in the courtyard, there are tablets dedicated to the deities of the sun, moon, constellation, cloud, rain, wind and thunder.
(Echo Wall and Triple –sound Stones)
Aside from exquisitely laid out architectures, Heaven` s Storehouse is also famous for two structures with peculiar acoustic features, i.e.the Echo Wall and the Triple- Sound Stone.A mere whisper at any point close to the wall can be heard clearly on the other side, although the parties may be 40 or 50 meters apart.This is poible because the wall is round and hermetically constructed with smooth, solid bricks.
In front of the steps leading away from the halls is the Triple Sound Stone.If you stand on the first stone and call out or clap your hands, the sound will echo once; on the second stone, the sound will be heard twice; and on the third stone, the sound will repeat three times.Hence the name.(Go out through the right door and stroll along the circular path northward)
(Nine-Dragon Cypre)
3
the Temple of Heaven is also famous for its cypre trees-there are more than 60,000 cypre trees in all ,among which over 4,000 are more than one hundred years old ,adding to the solemn atmosphere of the temple .This tall cypre was planted more than 500 years ago.Its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the Nine-Dragon cypre.It is said that this tree was here to welcome the monarchs.Now it is here to welcome visitor from all over the world.
(In the south of Chengzhen Gate)
Now we are back again on the Central Axis.This brick-arched gate is known as Chengzhen (Adopting Fidelity) .This gate is the northern gate of the Circular Mound Altar and the Hall of Prayer for Good Harvest.The Hall of Prayer for Good Harvest is situated at the extreme end of the axis.It was used by the emperor in the first month of every lunar year for services dedicated to good harvest.
(On the Red Stairway Bridge)
Entering the Hall of Prayer for Good Harvest, we set foot on a raised paage 360 meters long, which the emperor also took to proceed to the hall.This broad north-south walkway, called Danbiqiao (Red Stairway bridge), connects the two sets of main building in the Temple of Heaven and constitutes a single axis.
The paage is divided into left, control and right paths by the cro arrangement of slabs.The central and widest path is known as Heavenly Thoroughfare, which was reserved exclusively for God; nobody, including the emperor, was allowed to set foot onto it.The emperor used the path on the east, which is known as the Imperial Walk.The ministers and princes used the one on the west .Interesting enough, there is no walkway left for ordinary people.This is because the Temple of Heaven used to be off-limits to them.
Contrary to appearances, this walkway is not a bridge at all.But how so? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep.The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice.All in all, it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.
Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end.As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypre recede and perspective widens.Here you are in Heaven.
(Costume-Changing Terrace)
The marble terrace up ahead is called jufutai, or Costume Changing Terrace.It is located to the
4 east of the Red Stairway Bridge and covers a space of 25 square meters .IT has marble Slab balustrades.The day before the service, officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes.After the service, the emperor would return to the tent and change back into his imperial robe before returning to the palace.(Proceed to the South Gate of the Hall of Prayer for Good Harvest)
(At the Gate of Prayer for Good Harvest)
This structure is called the Gate of Pray for Good Harvest.We can catch a slight glimpse of the central building, the Hall of Prayer for Good harvest, though the colonnade of the Gate.A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls, the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.The annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace, to set off the loftine and magnificence of the main hall .This unique building, 38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball.The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings.The base of the structure is a triple-tiered, circular marble terrace.At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it.
Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.
(At the base of the Hall of Prayer for Good Harvest)
The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height, covering a space of 4,000 square meters.Meticulous accuracy was given to the layout of the structure.In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs.To set off the ramps, the top of the balustrades and down pipes are designed with corresponding floral scrolls.In southern part of each tier, a gigantic bronze incense burner is placed.Sandalwood was burnt in them when rites were observed.
(In front of the hall of Prayer for good harvest)
Climbing up this marble terrace, we see the main hall, a masterpiece of ancient China.Looking up you will see the caion, or covered ceiling, characterized by complex designs of dragons and phoenixes.In and out, the hall is decorated with colored drawing of dragons and phoenixes.
Without the use of steel, cement and nail, and even without the use of big beams and crobeams, the entire structure is supported by 28 maive wooden pillars and number of bars, laths, joints and rafters.The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four seasons.There are two rings of 12
5 scarlet pillars each.The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year.The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.
The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter.Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling.This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.
The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven.On either table on each side tablets of the emperor` s ancestors were placed.Each tablet is fronted by an altar.A total of 24 kinds of offering were made on it, including soup, wine, aorted cereals, and a calf.
The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year.Because it was still dark, candles, lanterns and torches were lit.This lighting coupled with the incense being burnt inside the hall, helped make the ceremony both grand and mystical.
By the time the service began, 207 musicians and dancers would be performing on platforms outside the hall.The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in honor of the deities and his ancestors.All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest.With this we conclude our visit to the Temper of Heaven.The feudal monarchs and their sacrificial rites have long vanished in history .However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.
(On the Long Corridor)
From the Eastern Gate of the hall of prayer for good harvest, we have now entered a 300-meter-long corridor.Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouses.Heaven Kitchen, and the main hall, It is said that this once served as a sacrificial food production line.Flanking the corridor are shopping stalls.You may find some souvenirs for your family and friend there.
Well, that is all for this tour.Thank you for your attention.I look forward to your next visit.Good luck and bon voyage.
第二篇：广东导游词
盈园是由增城市盈园实业有限公司投资建造的一个集观光、旅游、休闲、娱乐及渡假于一体的旅游生态公园。盈园的总面积为1500亩，约100多万平方米。其中园林面积占800亩，栽有15000多棵优良品种荔枝和5000多棵人参果、龙眼、芒果、石榴、杨桃、柿子等果树。春华秋实，四季飘香，是品尝荔枝和四季佳果的绝好地方。
盈园分为三大功能区：荔枝品尝区、旅游观光区和度假区（在建）。荔枝品尝区是园内漫山的优良荔枝；旅游观光区内的景观以一条气势磅礴，长达半公里的景观中轴线为主，其它景点沿两边分布。这条景观中轴线是：前广场──古门楼──内广场──音乐喷泉──荷花池──仙姑台──仙姑坊──仙姑祠。
【前广场】
前广场面积1.5万平方米，用长条形的花岗岩石铺成。广场中央花圃中有一巨石，上刻原全国政协副主席王光英先生的题字："天地翠事，缤纷盈园"，黄底蓝字，古朴生辉。广场四周栽有８棵古树，其形似八仙的道具，分别代表八仙。从左到右依次是：张果老、何仙姑、曹国舅、韩湘子、吕洞宾、铁拐李、蓝采和、汉钟离。
【古门楼】
巍峨高大的古门楼雄踞在盈园的广场，中央整座建筑是仿天安门城楼的建筑风格并结合岭南古建筑特色而建成，高25米，长62米，钢筋混凝土结构，用大理石和汉白玉石装饰，开有三个拱门。中间大拱门的上方是中国书法协会会长启功先生所题的"盈园"二字。
盈园的特色可用"天地翠事，缤纷盈园"来概括。这就要从增城历史名人八仙之一何仙姑和明朝理学大家、三部尚书湛若水先生说起。现在，请大家随我来观看在古城楼两边照壁上的两幅壁画。壁画采用浮雕技法，布局大气，人物生动。右边的壁画名为"枫亭授学"。讲述的是湛若水先生在福建枫亭授学，仆人捧上当地荔枝给湛先生品尝，湛尝后觉其果肉味道与家乡的有所不同，于是将果核藏于袖中,带回增城种植,育成"尚书怀"荔枝的故事。有诗为证："黛叶湘枝品自佳，年来闽蜀爱相排。岭南亦有枫亭种，道是尚书昔日怀。"左边的这幅壁画是"飞仙挂绿"。讲述的是何仙姑与挂绿荔枝的传说。据民间传说，有一年的夏季，已成仙的何仙姑怀念家乡，便邀众仙一同漫游增城。后来她独自在西园（今挂绿广场）游玩时，一边坐在荔枝树上绣花，一边欣赏周围美好景致。不知不觉间，东方大白，何仙姑匆匆离去，留下了一缕绿色丝线挂在荔枝树上。自此感染了仙气而结出的荔枝，每颗都缠绕着一条绿线，"挂绿"一名由此而来。
正是因为有了何仙姑的和湛若水的恩泽，才有今天增城、盈园的满目荔枝，满园翠事，至于"缤纷盈园"则是说盈园的景观和项目内涵丰富、多彩多姿，增城的历史文化、风俗民情、特产小食等好东西"缤纷"聚于盈园这个好地方。
【内广场】
内广场面积１万平方米，同样用条形花岗岩石铺成。广场左边是增城小食廊。右边是中心舞台和水果屋、精品屋、增城特产屋等。中心舞台每逢节庆日就有大型的节目表演，如时装表演、粤剧表演等富有地方特色的节目。增城小食廊有地方风味的小食供游客品尝：猪脚姜、秘制粽、富贵糍、糖不甩、番薯糖水、碗仔翅等，保证让你食指大动，赞不绝口。至于水果屋、精品屋、特产屋里则有各种水果、小商品、特产等出售。
【音乐喷泉】
大家看到的这个音乐喷泉是由全电脑控制的，是高科技的'产品。喷泉的泉水造型图案有拱形、散射、雪松、山形、扇形、旋转、花篮、花蕊、玉柱、集束等10种，水柱随着音乐的旋律变化，忽上忽下，忽急忽缓，忽而直冲，忽而旋转，变化多端。特别是在夜晚灯光照射下，更显得色彩斑澜，五光十色，美不胜收。
【金水桥、荷花池】
这就是金水桥，两旁水池为荷花池，四周栏杆用汉白玉石砌成，栏杆雕刻主要采用了浮雕和透雕的手法。栏杆的柱顶和栏杆面雕成莲花状，雕刻手法纯熟，工艺精美，朵朵白莲，出污泥而不染；荷花池中，荷香阵阵，沁人肺腑。池中养有万条锦鲤，当有游客前来喂食时，踊跃争食，红云一片，场面壮观。
【仙姑台】
仙姑台面积为1500平方米，按道教的乾坤八卦方位而建。仙姑台中央是高高耸立的何仙姑纪念像。纪念像连底座高15米。底座由大理石砌成，塑像内铸青铜，外贴金箔，手持莲花，神态端庄。"何仙姑像"四字，由道教协会会长玉溪道人（闵智亭先生）所题。纪念像前有一石刻书，为宣统年间《增城县志》里的"何仙姑记"文，记载着何仙姑的生平。另《全唐诗外编》、《中国人名大辞典》等史料书籍中都是何仙姑的生平记载。
传说何仙姑经异人教授服食云母之法，时间长了，自觉身轻，往来如飞。按道理何仙姑应是身轻如燕，面容、身材较苗条才对。但这纪念像面容却如此丰腴饱满，全因何仙姑为唐朝人（唐开耀二年即公元682年出生），唐朝审美观念是"以肥为美"。所以纪念像是端庄饱满，珠圆玉润，才显其美丽。
【仙姑坊】
走下仙姑台，延绵而上的登山石阶每梯9级，共有133级。喻意长长久久，生生不息的意思。石阶两边的大树叫刺桐树，铁树红花，更显得登山石阶的气势非凡。拾级而上，来到半山腰的仙姑坊，仙姑坊高13.8米，整个牌坊是用花岗岩石料打磨雕刻榫合而成的。特别是中间的两根大石柱子高13.8米，是用整条石料打磨而成，浑然一体，非常罕见。
【仙姑祠】
穿过仙姑坊，来到山顶的仙姑祠。仙姑祠是盈园景观中轴线上的最高点，秉承岭南庙宇的建筑风格。大家看门口这副对联："仙气长存荔枝挂绿传千载，灵光普照俎豆馨香荐四时。"出自著名老中医梁剑波先生的手笔。其大意是讲何仙姑与挂绿荔枝的传说。殿里供奉着一尊仙姑金身纪念座像。像高2.8米，神态端庄祥和。左右有两幅花梨木刻画，右边是"八仙过海"，左边是"麻姑献寿"，刻工精湛，人物栩栩如生。四周的门窗是满洲窗风格，窗格的玻璃上绘着与八仙典故相关的图案。殿内天花板及屋檐是岭南派的手工彩绘的藻井和花纹图案，雕梁画栋，气派非凡。左偏殿展示、售卖文房四宝和字画；右偏殿售卖一些小商品等。
在山顶往下看，远处山峦起伏，近处碧水粼粼。满园苍翠，空气清新，心旷神怡！三面山坡上的荔枝树郁郁葱葱，主要是糯米糍、桂味、妃子笑等优良品种，令人不禁想起荔红时节的诱人场面。
【农家乐】
山后的这座青灰色的古朴民居是仿增城坑背村清代屋村的建筑风格而建。屋内是按当时大户人家的摆设而置，所有摆设都有一定的年代，古色古香。一进门是一个庭院，种有桃花、芒果、石榴等树木。中堂是客厅，摆有神台及会客桌椅等；右边是厨房，有炉灶，大铁锅，装食油用的气死蚁、装米用的米斗等；左边是饭厅，摆有八仙台等；左边厢房是卧室，分别是主人房、子房和女房，房内有古老大床、衣柜、藤箱等；右边厢房是仓库、工具房和作坊，作坊里有石磨、石舂等；仓库里则摆放着谷围、风柜等物件；工具房内摆放着铁犁、镰刀、禾打、禾桶等工具。屋前是一大树，树下有一栩栩如生的铜牛；鸡栏、菜畦、瓜棚、鱼塘、水车、水田等，好一派田园风光！
【野趣烧烤场】
盈园的烧烤场充满野趣。32个炉错落有致地安置在野生栀子树、翠竹、野花、绿树、凉亭之中,可同时容纳300多人烧烤。烧烤炉及石凳是用整块的大理石料切割打磨而成的，与众不同。
【儿童乐园】
儿童乐园里有各种供儿童游玩的娱乐设施，父母亦可同享天伦之乐。旁边这片树木，其实是一个小迷宫，迷宫连起来是"盈园"两个字。
【花园美食广场】
美食广场餐位300个，可提供各种形式的饮食服务和卡拉ＯＫ等服务，内有钓虾池，供游客钓虾，即钓即烹即食，乐也融融。
【园林阁酒廊】
四周围绕着桃花苑、玫瑰苑、紫薇苑、红棉苑等花圃园林，环境优美。玫瑰娇艳，紫薇婉约，茉莉芬芳，桃花盛开，"人面桃花相映红"，阵阵香风惹人醉，真是万种风情。
酒廊提供西式自助餐、套餐、酒水等服务，可供100多位客人就餐。
【送客辞】
好，今天在盈园的参观活动到此为止。谢谢大家的配合。祝一路顺风。再见。
第三篇：导游词
大家好！欢迎大家到通榆县墨宝园景区观光旅游。今天有幸陪同大家一起参观，我很高兴，望各位能在墨宝园度过一段美好的时光。
尊老、爱老和敬老是中华民族的传统美德，犹如流淌在中华儿女身体里的血液，生生不息、时代相传。现在展现在大家面前的《百寿图》将悠久的民族文化与卓越的民族精神二者融为一体，浑然天成，在字里行间，流露出浓浓的亲情。大家请看，《百寿图》中心的寿字由三部分构成，上面是位老者拄着龙头拐杖，神态安详，此乃寿之首也，中间是甲骨文的寿字，展现出我中华文化源远流长的历史，此乃寿之始也，而最下面的是笑口常开的口字，常言道“笑一笑，十年少”，可以想象，一大家子人，围坐于老人周围，多张口与老人进行沟通，让老人经常笑口常开，生活幸福，此乃寿之本也。
孝敬老人的人可以长寿，被人孝敬的老人必然长寿，《百寿图》淋漓尽致的诠释了寿的真谛，远望众多寿字聚起来像一团火，近观散开来的寿字恰似满天星，真的是怎一个寿字了得，在此，我倡导每一位中华儿女都应该弘扬中华民族传统文化，秉承尊老、爱老和敬老之精神，并衷心的祝愿大家：福深似海，寿比山高！
在深深的祝福中，让我们共同欣赏冠以“书圣”美誉的东晋书法大家王羲之先生的代表作《十七贴》，此贴为一组书信，是写给他朋友益州刺史周抚的。因卷首由“十七”二字而得名。书写时间长达十四年之久，是研究王羲之生平和书法发展的重要资料。《十七贴》用笔方圆并用，寓方于圆，藏折于转，而圆转处，含刚健于婀娜之中，行遒劲于妩媚之内，外标冲融而内含清刚，简洁练达而动静得宜，这些可以说是习草者必须领略的境界与法门。
一张宣纸、一支毛笔、一方端砚，浓浓的墨，淡淡的茶，笔走龙蛇，璧坐玑驰，笔落处，便是我大中华，文化悠悠——五千年！
十分感谢大家聆听我的介绍，在此谢谢大家！
第四篇：导游词
一、【导游词的定义】
导游词是导游人员引导游客观光游览时的讲解词，是导游员同游客交流思想，向游客传播文化知识的工具，也是应用写作研究的文体之一。
二、【导游词的特点】
其主要特点是口语化，此外还具有知识性、文学性、礼节性等特点。
三、【导游词的结构】
一篇完整的导游词，其结构一般包括习惯用语、概括介绍、重点讲解三个部分。
1.见面时的开头语
开头语包括问候语、欢迎语、介绍语、游览注意事项和对游客的希望五个方面，放在导游词的最前面。如：
来自×地的朋友们：
大家好！大家辛苦了！首先请允许我代表我们××旅行社欢迎各位朋友来我市观光旅游。我姓桂，是××旅行社的一名导游，大家叫我“桂导”好了。这位是我们的司机×师傅。在我市旅游期间就由×师傅和我为大家提供服务，我们十分荣幸！大家在此旅游，可以把两颗心交给我们：一颗是“放心”，交给×师傅，因为他的车技娴熟，有12年的驾龄，从未出过任何事故；另一颗是“开心”，就交给桂导我好了。旅游期间，请大家认清导游旗的标志，以免跟错队伍。请大家记清集中和游览时间，以免因一人迟到而影响大家的活动。大家有什么问题和要求请尽量提出来，我将尽力解决。最后祝大家这次旅游玩得开心、吃得满意、住得舒适。谢谢！
2.概括介绍
概括介绍是用概述法介绍旅游景点的位置、范围、地位、意义、历史、现状和发展前景等，目的是帮助旅游者对景点先有个总体了解，引起游览兴趣，犹如“未成曲调先有情”。概括介绍应根据时间和游客情况，可长可短，可详可略。
3.重点讲解
重点讲解是对旅游线路上的重点景观从景点成因、历史传说、文化背景、审美功能等方面进行详细的讲解，使旅游者对旅游目的地有一个全面、正确的了解。这是导游词最重要的组成部分。(后面最好写上让游客自由活动!)
4、离别时的告别语
告别语包括感谢语、惜别语、征求意见语、致歉语和祝愿语五个方面，放在导游词的最后面。如：
各位朋友：
眼看火车站就要到了，桂导我也要和大家说再见了。常言道“相见时难别亦难”，“送君千里终有别”。在此，桂导我非常感谢各位朋友对我工作的支持。短短几天时间，大家给
我留下了非常深刻的印象，谢谢大家的合作！在几天的游览过程中，若有不尽人意之处，还请各位批评指正，您的意见将是我们努力的方向，您的建议将是我们改进的目标。在返程途中，如果有什么不足之处，还请多谅解。希望大家有机会能再来我市，欣赏我们的春季湖水、夏日荷香、秋天红叶和冬季的雪光。一年四季的美景等着您，到时桂导我再来给各位当导游。最后祝愿大家一路平安！合家欢乐！身体健康！
写好导游词应掌握的基础知识
一、导游词的特点 ：三性三化三感
1、真实性 ；
2、生动性 ；
3、针对性
1、知识化 ；
2、规范化 ；
3、口语化
1.层次感； 2.方向感；3.趣味感
1．临场性
虽然书面导游词没有直接面对游客及景观，但它模拟现场导游的场景，创作者把自己比作导游，设想正带领游客游览。因此导游词是循游览线路层层展开的，而且为增加现场感，多以第一人称的方式写作。在修辞方面，多用设问、反问等手法，仿佛游客就在眼前，造成很强烈的临场效果。
2．实用性
导游词的写作目的有两方面，一是作为导游员实际讲解的参考，二是作为游客了解某一景点或某一旅游目的地的资料。由于上述两个目的，导游词对每一个景点都提供翔实的资料，从各个方面加以讲述，导游员读了以后，经过加工就能成为自己导游口头讲解的内容，而游客读了，就能对此景点或旅游目的地有详尽的了解。因此，导游词有很强的实用性。
3．综合性
导游词既有说明性的特点，也有欣赏性的特点，因此，导游词是综合性的。在一篇导游词中，会用到自然科学知识，如地质成因、动植物学知识、力学原理等；还会用到社会科学知识，如宗教常识、哲学美学知识、诗辞歌赋、中外文学等；另外，建筑、园林、书法、绘画等，都会有所涉猎。一篇优秀的导游词往往综合了各个学科门类，多角度多层面对景点加以叙述，给阅读者全方位的信息。
二、导游词的功能
1．引导游客鉴赏
导游词的宗旨是通过对旅游景观绘声绘色地讲解、指点、评说，帮助旅游者欣赏景观，以达到游览的最佳效果。
2．传播文化知识
传统文化知识即向游客介绍有关旅游胜地的历史典故、地理风貌、风土人情、传说故事、民族习俗、古迹名胜、风景特色，使游客增长知识。
3．陶冶游客情操
导游词的语言应具有言之有理、有物、有情、有神等特点。通过语言艺术和技巧，给游客勾画出一幅幅立体的图画，构成生动的视觉形象，把旅游者引入一种特定的意境，从而达到陶冶情操的目的。
此外，导游词通过对旅游地出产物品的说明、讲解，客观上起到向游客介绍商品的作用
三、导游词的结构：
导游词由标题、前言、总述、分述和结尾五部分组成。
㈠ 标题
㈡ 前言
前言部分一般写导游人员在陪同旅游者参观、游览前表示问候、欢迎，自我介绍，实质上是一个开始。
㈢ 总述
总述部分主要向旅游者陈述景观的概况和旅游价值，对所要游览的内容作总结性的介绍。 《故宫》总述中的一段：
这段总述向旅游者介绍了故宫的概况、名称的由来、占地面积、宫殿楼阁的间数及其建筑。这样的总述使旅游者不仅对故宫有了基本了解，而且深切感受到参观游览的重要意义。 ㈣ 分述
分述部分是对旅游者游览的景观进行分别陈述。按照游览的先后顺序，对景观一一加以解说。 分述部分是对旅游者游览的景观进行分别陈述。按照游览路线的先后顺序，对景观一一加以解说。
㈤ 结尾
在游览结束后，对游览的内容做一小结，如有未到之处可做一简要说明，最后，对旅游者的合作表示感谢，请留下宝贵意见，并表示祝福与告别。
四、导游词的写作要求：
1、挖掘景观的深层内涵；
2、突出景物的个性特点
3、注重语言的生动幽默；
4、运用有趣的故事传说
四、导游词容易存在的主要问题
1.缺乏鲜明主题和观点
2.内容太单薄
3.结构层次不清楚，逻辑性不强，条理不清晰。
4.导游词不是散文，书面语太重介绍，口语化注意不够；
5.应该有自我介绍以及导游惯用语等？
6.没有处理好“景”与“事”的关系，讲故事或者事理往往游离景点内容。
第五篇：清明节旅游景点
清明节广州有哪些好玩的旅游景点――梧州石表山
特色：踏青赏花竹筏漂
很难找到一个景区，能像位于梧州的石表山一样包罗万有，这里不仅有壮观的丹霞地貌，而且还汇集了原生态水域、内河沙滩、历史遗迹、田园村落、油菜花田等各种景观，其丰富多彩的旖旎风光使得各方游人纷沓而至。初春三月，阳光和煦，春风熏暖，此时正是出外游乐，踏青赏春的好时光。
石表山的海拔接近300米，虽然并不算很高，但山中的美丽景色却让人目不暇接。典型的丹霞地貌使得石表山的山体多呈紫红色，城墙式的丹崖绝壁及险峻幽深的额状岩廊随处可见，无论近看还是远看，其山体都是“色若渥丹，灿如明霞”，美丽壮观。
沿着登山石阶一步一步往上登攀，山道两旁植被丰富、绿树丛生，空旷的山谷不时传来几声悦耳鸟鸣，使人仿佛进入宁静虚空的仙境世界，春天清新的空气也让人心旷神怡。攀过天梯，经过迎客松、莲花亭，便可以到达山顶。登高远眺、俯瞰，远处层叠绵延的群山壮景，及山下如诗如画的田园风光尽收眼底。
阳春三月，温煦的春风也吹黄了石表山下的油菜花田。从山上往下看，那数十亩成片的油菜花田蔚为壮观。黄灿灿的油菜花海与蓝天、白云、青山、小河，及河边聚集的田园村落交相辉映，美不胜收。而从山上下来，可以漫步进油菜花田里，当春风吹拂，身边大片的油菜花随风摆动，犹如一片正在晃荡着波浪的金色海洋。
接着可以去到石表山景区内蜿蜒伸展的思罗河，在这里坐上竹排体验原生态的休闲漂。思罗河漂流全程约7公里，随着竹排在清澈的河面上悠然行驶，两岸的丹崖赤壁、突屹奇峰、翠竹密林……无不一一进入眼帘，美不胜收。一路漂流，一路赏景，清幽惬意的环境和美景让人感觉如同穿行在唐宋精美的山水画卷里，流连忘返。
小贴士
自驾车线路：广州――广佛高速――广三高速――321国道――321国道/肇庆大道――迎宾大道――321国道/环市路――207国道――207国道/西环路―新兴二路――奥奇丽路――梧州。
美食：梧州最具地方特色和最受欢迎的美食是“岑溪古典三黄鸡”， 三黄鸡在型、色、味方面都保留了古典的体形、外貌和肉质特色，所以野味十足，十分美味。另外，梧州双钱龟苓膏、六堡茶、蛇羹、田螺鸡煲、神仙钵等特色美食也很值得品尝。
清明节广州有哪些好玩的旅游景点――南沙湿地
特色：踏青观鸟两相宜
湿地被誉为“地球之肾”，这些地方往往空气清新、绿意盎然、风景优美，而且还聚集了各种各样的鸟类繁衍栖息，是人们踏青观鸟的绝佳去处。距离广州最近的湿地当然就是南沙湿地了，南沙湿地公园地处珠江出海口，是广州市面积最大的湿地。
南沙湿地的游玩方式有很多种，可以骑单车或步行在湿地公园内的榕荫大道、海景长廊、原野步行区等陆地景区，在树荫下感受慢悠悠的郊游之乐。也可以乘坐电动小游艇畅游在湿地公园里。随着电动小游艇在静谧的水面上泛起一轮轮可爱的水波，沿着河道滑行，首先看到的是无边的芦苇和垂柳。
碧绿的水面，青青的垂柳和芦苇，构成了一片安宁舒适的画面。随着渐渐深入湿地的中央，红树越来越多了。浓密的红树林，在水中相互纠结，形成了一大片天然的候鸟家园。从船边清澈的水直望下去，就能清晰地看到红树的气根，在水底下结成了一张奇妙的网。
随着逐步深入红树林腹地，来到公园的心脏位置，会突然出现一个天然的，由红树林围起约五公顷的水面，这里就是鸟儿的“卧室”――无人区。黑面琵鹭、白琵鹭、黑翅长脚鹬等六十多个品种的珍稀鸟类自由自在地在此繁衍生息，野鸭成群、苍鹭伫立，形成珠江三角洲难得一见的鸟类天堂。
小贴士
美食：南沙湿地附近的19涌海鲜街，是品尝海鲜美食的好地方，这里有许多餐厅供应河鲜海鲜，菜式繁多，料鲜味美，非常值得品尝。尤其是驰名中外的“新垦莲藕”，鲜嫩粉甜，美味无比，不容错过。
购物：19涌海鲜街可以买到很好的河鲜和海鲜，而到14涌新垦海鲜交易市场和万顷沙新垦农贸市场则可以买到围垦青蟹、万顷沙皇帝蕉、皇帝柑、延乐番石榴等南沙土特产。
清明节广州有哪些好玩的旅游景点――顺德长鹿农庄
特色：亲子农耕乐悠游
清明小长假踏青出游，最适宜带家人一起回归自然，在欢声笑语的农家乐里感受明媚春光。来到“近在家门口”的长鹿农庄，既可以摘果捉鱼体验田园丰收的满足，也可以观看精彩有趣的动物绝活表演，享受共聚天伦的休闲时光。
在这片路逾百亩的肥沃土地上，路旁小栅栏、廊下的秋千木椅、小别墅前的私家菜园处处种着红薯、辣椒，好像一下子迈进世外桃源，给人一份难得的闲适与惬意。今年春天靓丽登场的蝴蝶兰花海让农庄染上了最浓烈璀璨的紫色，微风四起，就像深紫色的波浪层层叠叠地上下起伏，壮丽无比，还有各色奇花异草着粉墙黛瓦、小桥流水，让人犹如置身童话王国。吸引了众多大人孩子拍下动人的“全家福”。
农家六绝表演让人捧腹大笑，小猪跳水、赛猪、赛鸭、斗鸡、斗羊、大笨猪花式高台跳水花样百出。来到果园、百草园以及大片的菜园、禾田，可以和孩子一起，亲身体验农耕的快乐。在水世界公园可以挑战喷泉捉鱼、云雾捉鱼、沼泽捉鱼、水帘洞捉鱼、冲浪捉鱼等等特色玩法，在绿树掩映的小溪里手持捉鱼网，体验嬉水的渔家乐。
而农家酿酒坊、养蚕坊、蘑菇房、豆腐坊，则大可尝试全家合作亲手酿制或养殖，并把“战利品”开心带回家。动物主题公园十分受孩子们欢迎。在宁静的农家生活，人们获得了无限的欢乐，繁琐的生活压力就在放飞身心中消散了。
小贴士
美食：顺德是著名的鱼米之乡，乡野美食最健康美味，有名的菜式有铜盘蒸鸡、吊桶辣椒、农庄蒸肉饼、煎酿豆腐等。
交通：自驾可从广州出发，经过华南快速干线过番禺大桥，往沙湾镇至向宝墨园方向行驶，经过紫泥大桥及过三善大桥左转，前行300米即抵达长鹿农庄。或者顺便体验轻轨的飞速感受，在广州南站坐轻轨到顺德站下车，走约15分钟即可，或轻轨下车后转乘314直达。
清明节广州有哪些好玩的旅游景点――河源万绿湖
特色：嬉戏碧湖绿岛间
说起踏青赏春，许多人都会想起河源的万绿湖。万绿湖因“四季皆绿，处处皆绿”而得名，在地球的整条北回归线带，几乎全是沙漠或干旱草原，唯有三处得天独厚的地方才拥有一片绿色，而万绿湖就是其中的一处。
万绿湖水域总面积达370平方公里，而湖上坐落着360多个绿岛，而岛上是茂密壮观的亚热带原始次生常绿阔叶林，生态环境非常优美。可以乘坐游船畅游在宽阔的万绿湖上，穿梭在各个绿岛之间，看满岛清翠，赏绿意迷人。另外，湖水也是万绿湖的魅力所在。
万绿湖的水质纯美，清澈、纯净，无污染，可直接饮用；而且碧绿的湖水，由近及远地由墨绿向浅绿转淡，湖水还会随着太阳照射角度和光线的不同而在一天里产生几种不同颜色，浅绿、深绿变幻不一，非常神奇。
而依托万绿湖优美的自然风光和良好的生态环境，万绿湖中有着一个美丽的“镜花缘”景区。正所谓“天上瑶池水，人间镜花缘”，该景区依山傍水，美景如画，得天独厚，是摄影、拍照绝无仅有的上佳之地。行走在镜花缘景区内，湖风舒适、绿树成荫，湖光从树叶间的缝隙掩映透入，全是绿色的填充，再加上清新的空气富含负离子，每一下的呼吸都让人心旷神怡。
镜花缘内还有全国首创、漂浮于湖面可随意移动的水上娱乐中心。你可以在这里挑战水上竹筏、水上自行车、水上步行球、森林攀爬等趣味活动，欣赏“女儿国”大型客家风情表演。
小贴士
美食：河源的客家美食十分值得品尝，东江盐h鸡、东江酿豆腐、红焖肉、娘酒醉河虾、清煲草鱼等美味菜式不容错过。
购物：粤北山区的河源环境优美、物产丰富，由于这里没有重工业的污染，天然绿色产品成为河源土特产的代表，如绿湖春绿茶、猕猴桃、香菇、万绿湖河鲜等等，广受赞誉。
清明节广州有哪些好玩的旅游景点――增城白水寨
特色：白水仙瀑下绿意迷人
临近清明的踏青赏春时节，位于广州近郊的增城白水寨风景秀美，游人不断。在这里这里不仅可以“拥抱”全国内地落差最大瀑布，更可尽情享受春花烂漫的自然山水，沐浴森林浴，尽情吸氧、养肺健身。
进入白水寨景区，在蓝天的映衬下，白水寨的青山秀水一派宁静怡人，白水仙瀑分外洁净清丽，茂密森林被夹杂着零星的山花，景致宜人。而景区的“奇趣花谷”内则被装置得繁花似锦、蝶舞蜂飞，五彩缤纷的鲜花营造出数十组3D花卉造型，如“金蛇卖萌”、“青蛙弹奏”、“龟兔赛跑”、“凤凰翱翔”等卡通造型惟妙惟肖，惹人喜爱。
赏春踏青时节，当然要在景区内享受淋漓尽致的森林浴。沿着海船木栈道，漫步在绿荫覆盖的水森林，听着叮咚作响的溪流声和婉转的鸟儿鸣叫，再深呼吸一口带着淡淡桂花香的森林芬多精，惬意非常。
置身观瀑平台，落差巨大的白水仙瀑从天而降，富含负离子的清新水汽纷纷扬扬扑面而来，肌肤犹如畅享天然的负离子空气SPA。也可以骑上单车郊游白水绿道可观赏迷人的田园春色，一路穿越彩色的田野、幽静的村庄、飘香的果园，享受春风拂面，非常惬意。
小贴士
美食：白水寨山下的荔乡风味餐厅可品尝到以无公害绿色食材炮制的美容农家宴，包括山水豆腐、水库鲩鱼、水晶粉葛等各种当地美食。
交通：广州――机场高速――街北高速――派街高速（派潭出口）――荔白自驾车绿道D白水寨；广州（天河区）――华南快速――广河高速（小楼方向、腊圃出口）――荔白自驾车绿道D白水寨。交通便捷，路况良好，一小时可达。
第六篇：广东导游词
聚龙湾温泉为 稀有珍贵的“氡”泉，水质晶莹，无色无味。温泉主要成份含二氧化碳、氡、钙、钾、钠、镁、铁、氯等20多种无放射性的微量元素。泉源引自200多米地底深处的天然温矿泉，泉眼出涌时温度达到82℃，属于高热泉。其中泉水的氡含量达到医学界认定对人体有医疗作用的浓度，对治疗各种皮肤病、肩周炎、腰肌劳 损、关节炎、肠胃病、神经性疾病、高血压和动脉硬化等三十多种疾病有明显疗效。
聚龙湾温泉交通指南：坐落在清远市佛冈县汤塘镇(京珠高速公路汤塘出口 106 国道旁)，交通十分便利，距广州 1 小时车程。
聚龙湾温泉门票信息(仅供参考)：温泉门票：成人118元/张，1m以下小孩免费，1～1.3m小孩半价，1.3m以上小孩全价。
推荐专题： 增城白水寨导游词300字