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第一篇：旅游景点的英语导游词
Mountain Tai Good morning Ladies and Gentlemen:
Welcome to Taian .Taian is well known in the world becase of Mountain Tai .Are you ready ?Letgo! The name of Mountain Tai was first recored in BOOK OF SANGS.Many friends have ask me why Mountain Tai .
Mountain Tai lies in center Shangdong Province .With the magnificent sea to the east and the long yellow river to the western towing in Shandong .Its mean peak rising 1545 m above sea level.
Mountain Tai has a profound cultural connotaion.Since ancient times it has respected by Chinese and it known as the
Ok! My friends the ancient building in front of us is the Bixia Temple. It is the most perfect building in Mountain Tai .Its the temple to the Mountain Tai goddess Bixia yuanjun. The Bixia Temble was first constructed in Song dynasty in1009.The arhitedtural complex is well-arranged. Grandus and it looks like a palace in Heaven.
Who is Bixia yuanjun ?In legend she is a fairy lady.Her statues in Taoist is very high.She will give lucy and happness when people pray in front of her.
The Bixia temple is devided by the main gate into two courtyards.The front courtyard has a tower for singing and dancinhttp://http://www.wenku1.com/news/964F38659F4B47C2.htmlg .two atices in the east and the weste. the bell tower and the drum tower respectively on the left and the right.Underthe tower for singing and dancing is a fire floor called.
Now we look at the four bronze the statues of Black dragon.wight tiger .Zhaogong ming and Liuting are enshrined inside the main gate .
Now we come to the courtyard.Two amperior stilis written by emperor QianLong of qing dynasty.Respectively erected on the east and weast.
The main building in the rea courtyard is the hall of Bixi yuanjun which houses the gilded bronze statue of Mountain Tai Bixia yuanjun .And hands the two large plaques.
Now give you some time for free visit half an hour later we will visit the next attraction.
第二篇：旅游景点的英语导游词
Ladies and gentlemen:
The Palace Museum is located in the center of Beijing. It is also known as the Forbidden City in the old days. Actually it was the imperial palace for the emperors and served as both living quarters and the venue of the state administration in the Ming and Qing dynasties. Its name, on the one hand, comes from ancient Chinese astronomers belief that Gods abode or the Purple Palace, the pivot of the celestial world, is located in the Pole Star, at the center of the heavens . Hence, as the Son of God, the emperor should live in the Purple City. On the other hand, except for palace maids, eunuchs and guards, ordinary the Forbidden City and the Purple City.
It took 14 years to complete the magnificent palace. Construction began in 1406 and finished in 1420. The following year, in 1421 the capital of the Ming Dynasty was moved from Nanjing to Beijing. Starting from the third emperor of the Ming Dynasty Zhu Di to the last emperor of the Qing Dynasty Pu Yi, altogether 24 emperors lived here for a total of 491 years. 14 of then were Ming emperors and 10 were Qing emperors.
The Forbidden City covers an area of 72 hectares with a total floor space of about 163,000 square meters. It is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west with a10-meter high city wall surrounded and encircled by a 52 meter-wide moat. At each corner of the surrounding wall, there is a magnificent watchtower which was heavily guarded in the old days.
The Forbidden City now consists of more than 90 palaces and courtyards, 980 buildings with rooms of 8,704. Most of the structures in the Forbidden City were made of wood with white marble, stone or brick foundations. The building materials were from parts of our country. The timber came from Sichuan, Guizhou, Guandxi, Hunan and Yunnan provinces in southwest China. But in the Qing Dynasty, the timbers were transported from northeast China. Other construction materials, including brick, stone and lime, were used by both Dynasties. The golden bricks that paved the halls were manufactured in Suzhou, refined bricks used to build the foundation of halls were made in Linqing, and lime came from Yizhou. White marble was provided regularly by Fangshan County and glazed tiles by Sanjiadian.
The Forbidden City can be divided into two parts: the Outer Court and the Inner Palace. The Outer Court consists of three main buildings where the emperors attended the grand of rear three main buildings and the six eastern palaces and six western palaces where the emperor used to handle daily affairs and the living quarters for the emperor, empress and imperial concubines to live in.
The Forbidden City is the best-preserved imperial palace in China and the largest ancient palatial structure in the world. In 1987 it was listed as the world cultural heritage by UNESCO.
The Meridian Gate is the main entrance to the Forbidden City. It is called Meridian Gate because the emperor believed that the meridian line went right through the Forbidden City and his imperial residence was the center of the whole universe. It is 35.6meters high with five towers on the top, so it is also nicknames as the “Five-Phoenix Tower.”
The Meridian Gate was the place to announce the new lunar year calendar on the first day of 10th lunar month every year. Lanterns would also be hung up on the Meridian Gate on the 15th day of the first lunar month during the Ming Dynasty, when all the officials would have a feast in the Forbidden City and ordinary citizens, when all the officials would have a fast in the Forbidden City and ordinary citizens would go to the Meridian Gate to look at the beautiful lanterns. When a general returned from battle, the ceremony of “Accepting Captives of War” was held here. The “Court Beating” also took place here.
The gate has five openings. The central passageway was for the emperor exclusively. But apart from the emperor, the empress could use the central passageway on the day of the imperial wedding ceremony. However, after the palace examination, the first top three outstanding scholars were allowed to go through the central gate. The high-ranking civil and military officials went in through the side gate on the east. The two smaller ones on both sides at the corner were for the lowranking officials. During the Palace Examination all the candidates went in from these two side-gates according to the odd number or even number.
第三篇：旅游景点的英语导游词
Temple of Solitary Joy is located at inside west city gate of Ji County,Tianjin City. It is known for its refined architecture skill in Channelsancient buildings and has got the reputation of Six Best. These are: Theearliest Dingshan Gate (Gate of Withstanding Hill) of the ground hall preservednow; The earliest Chiwei object on the Hill Gate preserved now; The earliestplane distribution which took pavilion as the center on the architecture plane;The biggest clay sculptured statue of Avalokiteavara inside a pavilion in China;The Avalokiteavara is also the most ancient high storeyed one; The more preciousfact is that the Temple of Solitary Joy has stood unscathed after thousand yearsof rain, snow, wind and frost and 28 big attacks, hence the most durable ancientMonastery of thousand years.
Entering the Temple , the first comes to sight is 10 m high gate, on thearch of which there hangs a horizontal inscribed board: Temple of Solitary Joy.The single eaves ground hall roof was the roof building form during the westernTsin (AD265-316) and Southern and Northern Dyansty (420-589) period, which wascalled Siadading in ancient time and now it is called big roof. On the two endsof the plane ridge, there are inward Chiweis. Chi denoted sparrow hawk inancient time, which is a kind of fierce bird. The stand base of the gate iscomparatively low, but the hall pinnacle is much higher above eaves and thepottery animal figures look sturdy; solemn and sturdy. There is no ceilinginside the pinnacle, therefor the painted beam and purlieus are visible. Thewhole piece is exquisitely wrought, simple arranged and skillfully done, forwhich people gasp in administration.
Crossing the gate, one comes to the core building - AvalokitesvaraPavilion, 23 m in height. Form outside appearance, it is two storeyed, butinside there is a hidden storey, thus three storeyed in fact. On the eavescorners, pottery unicorns are sculptured, on which little Buddha statues ride.Copper bells are hung under eaves corners, swaying with the wind, a speciallyrefined scene. The most attractive thing is the structure of Dougong (sets ofbrackets on top of the columns supporting the beams within and roof eaveswithout――each set consisting of tiers of outstretching arms called Gong,cushioned with trapezoidal blocks called Dou). It is made of overlapping Dougongshaped wood blocks and bow shaped horizontal wood bars by adopting 24 forms witheach layer stretching out as bracket, big in upper part and small in lower part,thinly scattered, steady and sturdy. It makes eaves of the pavilion look likeflying, far and deep in the sky, a beautiful and magnificent view.
Entering the Avalokitesvara Pavilion, the very sight is a huge standingAvalokitesvara Statue. If one stands by it, his height is only up to her ankle.The Statue, 16.27 m in height, is the biggest clay sculpture of Avalokitesvarain China. Two statues of attendant Bodhisattvas under the knee of Avalokitesvaraare also 3 m in height. On the crown of the head of Avalokitesvara, there are 10small Avalokitesvares heads, hence it is called 11 faces Avalokitesvara.Reviewing around the inner part of the pavilion, one can discover that pillarsof high and low storeys are not directly linked through, but the pillars of theupper storey are ed into the arch head of that of lower storey. The upperstorey of the pavilion is in a form of six corners empty well, while the lowerstorey is in a form of square empty well. This kind of structure is not onlybeautiful and strong, but also adds the space of the upper part of Budhastatues. On the four walls inside the pavilion, colorful murals are painted, thetheme of which is the images of 16 Arhats and 2 Ming Dynasty Emperors, which arethe earliest subjects of Buddhism. On he murals, 2 m high Arhats with 3 headsand 4 arms are extremely lifelike and Ming Emperors on the four walls are fullof power and grandeur. On the upper part of the murals, there are mountains,forest, cloud and river, while on the lower part, there are paintings of secularthemes with vivid and natural lines, which embody the superb the skill and artsof painting of ancient Buddhism in China.
第四篇：旅游景点的英语导游词
Ladies and Gentlemen:
Welcome to the temple of Heaven. (After self-introduction) preserved cultural heritages of China. There are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad. All in all ,there are 12 million visitors very year. Now we are going to go along the route that leads to the alter. It will take roughly one hour. Mind you ,the emperor also walked along this route to pay tribute to the God of Heaven.
(Along the Southern Sacred Road leading to the Circular Mound Altar)
The largest group of architectures ever to be dedicated to Heaven ,the Temple of Heaven served as an exclusive altar for Chinese monarchs during the Ming and Qing dynasties. It was decreed that rulers of successive dynasties would place altars in their own capitals to worship Heaven and pray for good harvest. But why ?
The ancient Chinese believed that Heaven was the supreme ruler of the universe and the fate of mankind ,and thus worshiping rites dedicated to Heaven came into being.
The Heaven the ancient Chinese referred to was actually the Universe, or nature. In those days, there were specfic rites of worship. This was especially true during the Ming and Qing dynasties when elaborate ceremonies were held.
The Temple of Heaven was built in 1420 during the reign of Emperor Youngle of the Ming Dynasty. Situated in the southern part of the city ,this grand set of structures covers an area of 273 hectares. To better symbolize heaven and earth ,the northern part of the Temple is circular while the southern part is square .The whole compound is enclosed by two walls, a square wall outside a round one. The outer area is characterized by suburban scenery, while the inner part is used for sacrifices. The inner enclosure consists of the Hall of Prayer for Good Harvest and the Circular Mound Altar.
(Along the Imperial Passage leading from the Southern Lattice Star Gate in front of the Circular Mound Altar)
the Circular Mound Altar is enclosed by two walls ,each containing four groups of Southern Lattice Star Gate, each in turn consisting of three doors, with 24 marble doors altogether. Standing on the passage facing north, you will notice that with each pair of doors on is narrower than the other. This reflects the feudal hierarchy: the wider door was reserved for monarchs, while the narrower one was used by courtiers.
On the day of the ceremony ,the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs. He ascended the three terraces in the forefront to pay tribute at the alter.
(Atop the Circular Mound Alter)
we are now on the top terrace of the Altar, or the third terrace .Each terrace has a flight of 9 steps. At the center of this terrace lies a round stone surrounded by 9 steps.
At the center of this terrace lies a round stone surrounded by 9 concentric rings of stone. The number of stones in the first ring is 9, in the second ,18, up to 81 in the 9th ring. Even the number of carved balustrades on these terraces is a multiplee of 9. But why?
According to ancient Chinese philosophy, yin and yang were two opposing factors. Heaven and the odd numbers belonged to yang while the Earth and even numbers belonged to yin. Nine was the largest heavenly number accessible to man . What is more, the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.
Once more look at the round stone in the center. The upper terrace is nine zhang (a Chinese unit of length, one zhang equals 3.3 meters ) in circumference ,while the middle is 15 zhang, the lower, 21 zhang.
Classified as yang numbers, the sum of these numerals is 45 zhang which was meant to symbolized success. What is more, by applying the concept of odd numbers and strengthening nine and its multiples, the concept of heaven was thus illustrated and realized . The concept of nine will also be mentioned when we visit some other buildings.
Now I will give you a brief account of what happened here annually on the Inter Solstice. The memorial tablet dedicated to Heaven would be set up on the north side of the terrace, while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks. The service would begin around 4 o` clock in the morning. All of the lanterns would be lit .
In the foreground, a sacrificial calf is being barbecued. On the square in front of the altar, the emperor, under heavy escort of nearly a thousand courtiers, princes of royal blood ,musicians, dancers and uniformed soldiers, would slowly ascend the altar to offer sacrifice and pray in honor of Heaven. When the service drew to a close ,the sacrifice offered in front of the memorial tablets would be incinerated .
All of participants would watch the thick smoke rise upward as if they were seeing God off .
Music and dancing would follow .In the end ,the emperor would return to the Forbidden City secure in the belief that he would be blessed and protected by Heaven until the next winter Solstice.
It is interesting to note that ,the stone in the very middle of the altar was of major importance ,since it was where the emperor used to stand to say his prayer. The stone ,which is known as the God`s heart Stone, is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder, thus adding to the mystic atmosphere of the service .You can try this out by yourself. (Proceed northward to pass through the Lattice StarGate)
(In front of the Gate of glazed tiles)
this structure is known as Heaven` s Storehouse. It is entered through the Gate of glazed Tiles. The roofing ,beams, and brackets are all made of glazed tiles or bricks. This is the only structure of its kind in china today .
the Heaven` s Storehouse was where memorial tablets dedicated to the gods were kept. Douglas Hurd, a former British foreigh secretary ,once said , “God attends to His affairs on the Cir4cular Mound Altar but stays here. ” Now let` s go in to to see it (Go through the left side door)
(In the courtyard of Heaven` s Storehouse)
this is the Imperial Vault of Heaven, the main structure of Heaven` s Storehouse. It was built in 1530 and is 17 meters in height and 19 meters in diameter. The structure feature blue roofs topped by a gilded ball ,and carved wooden doors and windows. It is decorated with colored paintings. Founded on a 3-meter-hign round marble terrace ,the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.. The ramp is carved in “Two dragons Playing with a pearl ” design in relief. We will enter the main hall by going up the stone staircase on the eastern side.
(On the marble terrace of the main hall)
the arch of the hall is buttressed by 16 giant pillars on two rings. On top of the pillars there are gilt brackets supporting a circular caisson ,or covered ceiling .The ceiling is characterized by a golden coiling dragon design. The 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.
To the north of the hall there is a marble pedestal. Atop it ,up a wooden flight of 9 steps, is where the major tablet dedicate to Heaven was enshrined. On each flank four tablets are enshrined in honor of the ancestors of the Qing emperors. In the annex hall in hornor of the ancestors of the Qing emperors. In the annex halls in the courtyard, there are tablets dedicated to the deities of the sun, moon ,constellation, cloud ,rain, wind and thunder.
(Echo Wall and Triple Csound Stones)
Aside from exquisitely laid out architectures, Heaven` s Storehouse is also famous for two structures with peculiar acoustic features, i. E. the Echo Wall and the Triple- Sound Stone.
A mere whisper at any point close to the wall can be heard clearly on the other side, although the parties may be 40 or 50 meters apart. This is possible because the wall is round and hermetically constructed with smooth ,solid bricks.
In front of the steps leading away from the halls is the Triple Sound Stone. If you stand on the first stone and call out or clap your hands, the sound will echo once; on the second stone, the sound will be heard twice; and on the third stone, the sound will repeat three times. Hence the name. (Go out through the right door and stroll along the circular path northward)
(Nine-Dragon Cypress)
the Temple of Heaven is also famous for its cypress trees-there are more than 60,000 cypress trees in all ,among which over 4,000 are more than one hundred years old ,adding to the solemn atmosphere of the temple .This tall cypress was planted more than 500 years ago. Its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the Nine-Dragon cypress. It is said that this tree was here to welcome the monarchs. Now it is here to welcome visitor from all over the world.
(In the south of Chengzhen Gate)
now we are back again on the Central Axis. This brick-arched gate is known as Chengzhen (Adopting Fidelity) .This gate is the northern gate of the Circular Mound Altar and the Hall of Prayer for Good Harvest. The Hall of Prayer for Good Harvest is situated at the extreme end of the axis. It was used by the emperor in the first month of every lunar year for services dedicated to good harvest.
(On the Red Stairway Bridge)
entering the Hall of Prayer for Good Harvest, we set foot on a raised passage 360 meters long, which the emperor also took to proceed to the hall. This broad north-south walkway, called Danbiqiao (Red Stairway bridge), connects the two sets of main building in the Temple of Heaven and constitutes a single axis.
The passage is divided into left, control and right paths by the cross arrangement of slabs. The central and the widest path is known as Heavenly Thoroughfare , which was reserved exclusively for God; nobody, including the emperor, was allowed to set foot onto it .
The emperor used the path on the east ,which is known as the Imperial Walk. The ministers and princes used the one on the west .Interesting enough ,there is no walkway left for ordinary people. This is because the Temple of Heaven used to be off-limits to them.
Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.
Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.
(Costume-Changing Terrace)
the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .
IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)
(At the Gate of Prayer for Good Harvest)
this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate.
A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.
the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball.
The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .
Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.
(At the base of the Hall of Prayer for Good Harvest)
The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters.
Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls.
In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.
(In front of the hall of Prayer for good harvest)
climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.
Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters.
The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .
Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.
The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.
The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed.
Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.
The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.
By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors.
All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .
However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.
(On the Long Corridor)
From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.
Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.
第五篇：西安介绍景点的导游词_介绍西安英语导游词
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导语：想要介绍陕西的西安吗？那么都要哪些好的导游词呢？那么介绍西安英语导游词要怎么写，下面是小编分享给大家的介绍西安英语导游词，欢迎阅读。
介绍西安英语导游词
Inside the fourth courtyard, there is a structure called the Phoenix Pavilion, a place where worshipers wait for services. The pavilion, in fact, is a complex of three small buildings. The six-gabled structure in the central part is adjoined by two three-gabled buildings on each side which make it look like a flying phoenix; hence its name. Just at the back of the pavilion there is a fish pond, and beyond it is a platform with an area of 700 square meters. Acrothe platform stands the 1,300-square-meter prayer hall. It holds over 1,000 worshipers at a time. The ceiling is decorated with over 600 panels. The walls of the hall, as well as the panels, are decorated with patterns of trailing plants and Arabic letters. The shrine at the western end of the hall is where the imam and worshipers chant the Koran and pay homage while facing in the direction of Mecca.
The Moslems in China share much the same customs with their brothers and sisters elsewhere in the world. They worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night.
The Constitution of China acknowledges that each citizen has the right freedom of religion, and that each ethnic group has the freedom to preserve or reform its own customs. Of course, the Moslems in China enjoy equal rights with other ethnic groups, and their religious beliefs and customs are respected everywhere in the country.
Huaqing Pool is situated about 35 kilometres east of the city of Xian. Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot. In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang (the Lishan Hot Spring). The site was extended into a palace in the Han dynasty, and renamed the Li Palace (the Resort Palace). In the Tang dynasty, Li Shimin (Emperor Tai Zong) ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747. It was known as the Huaqing Palace. It also had the name Huaqing Pool on account of its location on the hot springs.
The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days. When winter came, snowflakes were floating in the air, and everything in sight was white. However, they came into thaw immediately in front of the hall. It owed a great deal to the luke warm vapour rising out of the hot spring. This is the Frost Drifting Hall that greets us today.