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The Dujiangyan Dam, 45km north of Chengdu, is an ancient technological wonder of the country.
More than 2000 yers ago, Li Bing(250-200BC), as a local governor of the Shu State, designed this water control and irrigation dam and organized thousands of local people to complete the project to check the Mingjiang River.
For many years the river,flooded the Chengdu agricultural area and local farmers suffered a lot from the water disaster.
Due to the success of the project, the dam automatically diverts the Mingjiang River and channels it into irrigation canals.
For many years the dam has continued to make the most of the water conservancy works.
Expansion has been undertaken since 1949 and at present the system does a good job of irrigating farming land across 33counties of the western part of Sichuan Province.
Local people feel proud of the system becaude it has supported a large amount of people in their daily life.
What makes this system so good?
The system is a large hydraulic water project which consists of three main parts: the Fish Mouth Water-Dividing Dam, the Flying Sand Fence, and the Bottle-Neck Channel.
The Fish mouth functions to divide the flow of water into an inner river and an outer river.
Long ago, when Li Bing worked as the local governor of the Shu State, he found the old river canal was too narrow to hold much water, which often overflowed the banks and caused disastrous flood.
Based on natural geographic conditions, he organized the people to build a man-made dam.
The whole dam looks like a fish, and the front dam has a circular cone shaped like a fish mouth.
It is the dam that channels water into an outer canal and an inner canal.
The outer water canal functions as the main stream and holds sixty percent of water in the river.
The extra water goes through the inner canal for irrigation in Chengdu areas.
The Flying Sand Fence joins the inner and outer canals.
The fence functions to controll the flow of water and discharge excess into the inner canal from the main stream.
During the dry season the fence doesn't work much, but when floods occur, the river rushes forward along the outer canal.
As it approaches the fence, the fence,the river begins to turn round fast and soon many whirlpools are formed.
The volatile whirlpools sweep away sand and pebbles and, throw them into the outer canal.
For many years huge bamboo baskets were used as the fence.
They were filled with stones and pebbles.
However,at present, reinforced concrete weir has replaced the ancient fence.
So now, let's discuss the Bottle-Neck Channel.
A trunk canal was cut through the mountain into two parts which link up the inner canal for irrigation.
The small part is later called Li Dui, which means an isolated hill.
Chengdu looks like a large bottle and the trunk canal between the mountain and the hill takes shape of the bottleneck.
The trunk canal technically has two functions: First, it leads the water to irrigate the farming land in western Sichujan; Secondly, the trunk casnal works together with the Flying Sand Weir to keep the flow below a certain point in the inner canal during flood season.
Some stone tablets, which stand on the isolated hill, are engraved in Buddhist Sanskrit.
The local people hope that the Buddhist tablets can exert the Buddhist superpower to harness flood disaster.
For over two thousand years, in fact, the Fish Mouth Water-Dividing Dam, the Flying Sand Weir, and the Bottle-neck Channel automatically work together to control foods and sweep away sand and stones in the main stram.
The local people benefit a lot from this project.
Not far from the Dujiang Dam, a Daoist temple complex was wrwcted was erected to commemorate the benevolent rule of Li Bing and his son who succeeded him.
Li Bing and his son were granted the posthumous title of Wang.
The folk story says that July 24of the Chinese Lunar Calendar is Li Bing' birthday.
On the day many local people visit the temple where they prostrate themselges before the image of Li Bing and his son and burn incense to honor them.
The larger-than-life painted statues of father and son overlook the rushing river below.
Nearby a stone tablet os engraved with a famous six-character quotation from Li Bing,"when the river flows in zigzags, cut a straight channel.
When the riverbeb is wide and shallow, dig it deeper.
" The temple which is built near the mountaintop, is a popular stopping place for sightseers.
There one can enjoy a unique view of the most modern parts of the water conservation project.
People appreciate the ancient wonder, which still works to benefit people today.
I am bibeng red scenic spot of the narrator, whose name was, now, I represent our mysterious Oriental castle - peach QiangZhai all fellows of the tourist spots and the staff to the friends from afar the warmest welcome!
Taoping qiangzhai is one of the main scenic spots in the hongye scenic area. It is located in the east of the county, 158 kilometers from chengdu. There are 98 households in total, 489 people. Legend has it that more than a thousand years ago, a man named tao shu first developed this fertile land, which is called "tao zengping" in history. Since it is rich in peaches, it is also called "peach plateau", later referred to as "taoping". The qiang is called qi zi.
Taoping qiangzhai scenic spot is characterized by its long history, ancient architectural mystery and preservation of ethnic customs. So many experts and scholars call it the mysterious "Oriental castle". On the scenic spots, you can see tall "qiang bleaching", and primitive simplicity and mysterious qiang, and qiang ancestors to defense the enemy aggression and build "nightmarish" and underground water supply system; You can taste the unique qiang cuisine; You can enjoy the enthusiastic and unrestrained qiang song and dance; It can also buy the works of qiang's girls - qiang embroidery crafts and fruit town - peach ping fruits and agricultural and sideline products. Now, please come and visit with me.
You see these houses are called "zhuangfang", the qiang language is "the nest". "Zhuang fang" is made of stone and clay. The average person's house is four or five floors. The next layer is used for raising pigs and raising sheep. The middle layers are used for living and cooking, and the top layer is used to stack food and sundries. The roof is used for wheat, barley, beans and food. This kind of building local materials, economical and practical, warm in winter and cool in summer, and life skills, can use commonly in four thousand five hundred, owing to the housing construction process is very high, so it's not general craftsman can be built. Building this kind of room can be said to be the specialty of the qiang artisan. It is an important symbol of the qiang people's transition from nomads to the farming nation, and also a symbol of the resilience of our qiang people, which has been around for more than 2,000 years. The qiang architects have been studying for more than a decade to reach a higher level. Therefore, the qiang's architects enjoy a high reputation in aba prefecture, and many of the houses in the Tibetan area are built by the qiang craftsmen. The qiang people's houses are interconnected and can support each other once the battle is fought. And these dark, mysterious alleys are a good place for the ambush. An invading enemy rushes into a tunnel, as if into a daze, unable to identify the direction, and eventually to be killed. Let's see, these black holes are the places where you can put your knife and gun.
Ladies and gentlemen, we have come to a very special and historic place. What have you found? Did you hear anything? Right under your feet, there is the greatest ancient building project of our Oriental castle -- the underground water supply system! It is not made of iron tube, is not made of rubber hose or wood, but also made a lot of big green flag silos, the clear water to every household of the doorway, started to fight, and people don't have to out of the alley door can for water to drink, can not only reduce personnel casualties, but also can deal with the enemy, playing a long war of defense. The system has another function: fire protection. If a fire broke out in the village, every household immediately opened the SLATE and water the fire to protect the life and property of the whole people.
Now you see the tall building is called qiang bleaching, we Oriental castle is a landmark building, in history, we have five or six peach qiang bleaching, then damage for several reasons. The remaining two qiang rocks have a history of more than 1,200 years. They experienced thousands of years of wind and rain off harmony in maoxian county 1933 fold creek at 7 8 earthquake and fire in 1935, is still well preserved, but the wind of the qiang people construction process is exquisite. According to the later book (southwest yi), "the qiang people live on the mountain, the base stone is the room, and the high number is the qiong cage of the stomach." Therefore, in history, the qiang block is qiongbao. Qiang rock is very tall, usually 20 or 30 meters, have seven or eight layers, also have a dozen layers. The purpose of the qiang block is to defend against the enemy. The lower layers of the blockhouse are used for soldiers and food, and the highest level is used to observe the enemy and cast smoke. In our national area, there is one such tower at a distance. When they found the enemy, they immediately lit up the smoke screen and quickly spread the war's residence to the hundreds of miles away.
The qiang people love nature and believe that all things have gods, so they worship god, earth god, mountain god, water god, tree god, sheep god and more than 30 kinds of natural gods. Among them, the highest reverence for the god of heaven (white stone). According to legend in ancient times, qiang people with goch in the war of the upper reaches of minjiang river, qiang on the verge of annihilation, qiang female shenmu elder sister bead came in time, three white stone thrown out of heaven, into three great snow mountains, blocking the goch pursuer, saved the qiang children, from then on, the qiang people white stone is regarded as the god.
For historical reasons, the qiang people do not have their own words. Legend has it that, in ancient times, the chief of the qiang people, ababa, had mastered the writings of qiang, written in birch bark, so that he could know what was going on in the world, and that he was capable of fighting wars. One day, he slept for fatigue is too heavy for white time goat broke into his tent and all ate the birchbark scriptures, the white dog spirit pole, not only killed the beloved white time goats, but also to be stripped of its skin, eat its meat, and made the skin drums, the drums to chant buddhist scripture did not recall many days matter of personnel. Therefore, the ancient qiang culture is inherited by oral tradition. Later, the qiang people (dugong) became the inheritors of the qiang culture.
One of the main features of qiang meal, is peach QiangZhai if you had the privilege of the qiang home visit, the hospitable host will give you the fragrance park of nasal qiang home la legs and willow ditch meat, pork, sweet germanium and tendrils, bracken, lung wild herb bag, etc. The qiang girl will give you a mellow wine. You may be intoxicated by the infection of the sweet nooses, and perhaps you will be immortal, and you will never forget it.
Qiang embroidery is a treasure of the splendid culture of the Chinese nation. It's also the best job for our peach girl. Because the qiang girls like to study embroidery since childhood, they have learned the traditional skills of craftsmanship. When it is time to marry, the girls must do their best to embroider some of the best suits, the best yunyun shoes and the best insoles, or they will be despised by the man. So, qiang embroidery can after one thousand years of history and tradition, and exquisite, become the object of study of many experts and scholars and the collection, please do not forget to buy these precious memory of mouth oh!
Qiang songs and dances are also the main features of taoping qiang village. You will feel very sorry to go to taoping qiangzhai to avoid the qiang song and dance. The qiang people have been able to sing and dance for more than 2,000 years. In the long history of the long river, they accompanied their work with the song, with the dance to express their life, gradually formed the passionate and unrestrained artistic style. The qiang songs and dances have the expression of working life; Showing love; There is also the performance of sacrificial activities or the expulsion of spirits. There are many kinds of qiang songs, such as solo singing, singing songs, and group songs, such as changing the song, the flowers, and so on. The qiang salang dance (known as the collective cooking pot) is the most active and unrestrained art form, which can be used by both men and women. Dozens of people, hundreds of songs and dance, the atmosphere is very warm. It was inspired by the qiang people's worship god, and later evolved into a rugged qiang dance, which became a colorful qiba in the qiang dance. Every festival or village wedding, the whole village will gather together, burning a bonfire, drinking the wine, singing the mountain song, the cooking pot, sometimes all night long. In peach QiangZhai travel, you can enjoy the view and admire qiang home singing and dancing, also can take part in the bonfire party, eat the roast mutton, drinking after chang, under the reflect that the big bonfires, dance with qiang home co-eds, to appreciate the profound connotation of ancient qiang culture from it.
Ladies and gentlemen: the qiang zhai song and dance is about to begin. Please go and watch it. I wish you all a good time and have a good time!
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