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内蒙古导游词的大全5篇
内蒙古赤峰市克什克腾旗位于内蒙古高原东部,大兴安岭山脉南缘,浑善达克沙地东端,是三大地貌区的结合部,有“塞上金三角”之称。在这两万多平方公里的范围内汇集了草原、湖泊、林海、沙地、石林等多种自然景观,被称作内蒙古风光的“百宝箱”。接下来是小编为大家整理的关于内蒙古导游词,方便大家阅读与鉴赏!
内蒙古导游词1阿斯哈图石林位于赤峰市克什克腾旗。阿斯哈图是蒙语,汉译为“险峻的岩石”。它处于大兴安岭余脉向西部草原过渡的地带。草原上群山呈现出典型的丘陵地形地貌特征,四周险峻,而山顶平缓起伏,冰石林在这平坦的丘陵地带显得格外突出。据专家分析,阿斯哈图石林主要是由冰盖冰川的创蚀、掘蚀和冰川 融化时形成的大量冰川融水的冲蚀作用下形成的,所以叫“冰川石林”。
由于第四纪冰川长期的精雕细刻,造就了阿斯哈图冰石林这一方神秘的独特的自然风貌,具有华山之险峻,黄山之秀丽,泰山之雄奇。这里山连着山,峰连着峰,山山各具特色,山山不同,峰峰各异。
阿斯哈图冰石林风光秀丽,景色迷人,是举世罕见的“冰石林”。阿斯哈图石林发育类型很多,形状千姿百态。有的像“石柱”、“石丛”、“石笋”,有的好似“石塔”、“石墙”,还有的像“秀女望月”、“比萨斜塔”。
阿斯哈图石林形态多变,很少有雷同形状,而且浑厚粗犷,在荒野中突兀而立,十分触目。当地百姓看得久了,看出名堂,于是石林中便有了成吉思汗拴马柱、神剑石、南天门、神女石、姐妹石等名称。
阿斯哈图高山耸立、流水潺潺、奇石怪异、风纯木秀,令游人和摄影爱好者流连忘返。一处石景,从不同的方位观赏,会产生不同的视觉效果,在不同的光照耀下,会产生不同的联想和想象,这时,你会为大自然的伟大和神奇感慨万千。
内蒙古导游词2美林谷生态旅游区位于喀喇沁旗美林镇内,从赤茅一级公路可直达景区,西距北京299公里,承德87公里,东距赤峰90公里。美林谷景区总面积90平方公里,是一个自然形成,以原始次生林和亚高山草甸为主体景观的旅游度假胜地。
美林谷森林密布,气候凉爽,雨量充沛,景色宜人,谷内野兽出没,百鸟栖息,历史上就是木兰围场的一部分。谷内既有奇峻陡峭的山峰怪石,又有众多的山泉河流,著名的锡泊河便发源于此。她流经峡谷时汇集了景区内多处泉流,水流量达每秒0.4平方米左右。由于长期地质运动和高山流水的下切作用,该区域形成了19处坡积裙和高山湿地冲积扇,它们环形分布于背风向的山脚下,水草丰美,鸟语花香。走进这里,你便有如贴近了大自然的肌肤,听到了大自然的呼吸,晃如走进了世外桃源。谷内最著名的景区为韭菜楼和滴水壶。自锡伯河源头沿山而上,进果树洼,上百花坡,登白桦岭,过石板天桥,便可见一楼型石峰,峰后大片冲积平原上长年生长着丛丛山韭菜,韭菜楼便因此得名。美林谷风景区由北京美林正大投资集团投资10亿元兴建,届时将成为华北地区独具神韵的自然风光旅游风景区。
内蒙古导游词3韭菜楼风景区,位于喀喇沁旗西部与河北省交界处,山形东北平缓,西南陡峭,主峰海拔1860米。由于山高林茂,泉水从山脚处冒了出来,顺沟而下,一路上汇聚着其它山泉,形成了滚滚奔腾的河流,这就是锡伯河的源头。清代,韭菜楼属木兰围场。因为森林茂密、水草丰美,从康熙皇帝开始,木兰围场辟为习武狩猎、避暑游玩场所,现在在韭菜山顶有时还可以见到残瓦碎陶、箭簇矛头等遗物。
再往前走是百花坡,这里盛开的鲜花主要有石竹子花,浅黄色的癞毛子花,还有纯紫色的高乌头花,蓝白色的山苏子花,争奇斗艳,姹紫嫣红。过了百花坡转过阳坡小洼,看到的是一眼望不到边的修长挺拔的白桦树,这就是著名的白桦岭。
走出白桦岭,我们看山梁上立着的一块长有双耳的奇石,说明韭菜楼的主峰就要到了。从山下仰望,山顶呈平台状,南北各有一峰,南高北低。北峰脚下的“骆驼石”、“石门岩”、“椅子石”等景观,与对坡林海中的几处石丘隔谷相望,天然成趣。
北峰顶部有处醒目的石岩,一东一西,对峙而卧,东岩伟岸奇崛,西岩小巧别致,上边有两个石笋,似一对脉脉含情的恋人在窃窃私语,所以被称为情侣石。
最美当属“南楼”风光,走过弯曲的小路,直奔高十几米、长五十余米的石峰,就上了令人望而生畏的“天桥”。“天桥”宽不到一米,窄不盈一尺,对人的胆气既是一种压抑又是一种挑战。
过天桥不远处,在悬崖峭壁上,有一天然洞穴,叫做“鸳鸯洞”,据传在很多年以前,有一对不甘父母之命的恋人,不畏世俗,携手逃人这深山,毅然跨过天桥,隐人林间,靠野菜野果在这“鸳鸯洞”内度过一个甜蜜而美好的蜜月。
在距南楼北峰一里之遥的地方。生长着一片片的山韭菜和筒葱,是天然的绿色食品。“韭菜楼”就是因在楼顶似的山巅生长着田园里的韭菜而得名。
内蒙古导游词4滴水壶景观挂于美林乡敖包梁一侧的石崖立壁上,高约30米,因雨水渗水积在山腹汇集而成,长年滴水不断,峭壁顶上一块壶型巨石凌空悬卧,斜坠如倒水,故得名滴水壶。
滴水壶一年四季,变幻莫测,春秋两季,滴水不止,一里之处就可听到叮咚悦耳、有韵有致的滴水声。夏季的滴水壶最为壮观,此时滴水壶水量充沛,形成了小瀑布,从崖顶上一泻而下。这珠玑的组合,水流的跌落,虽没有“忽闻雷声殷前川”的雄姿盖世,却有“温柔是我力是我”的生动秀美。远远望去,洁白水帘,飘飘然然,扬扬洒洒,如绸缎飘舞,如仙袂飘举,如淑女浣纱,好一幅美妙的水景图,让人陶醉。冬季滴水壶则结成数丈冰挂,似壁银帘,重新回归渲泄后的平静和爆发后的沉默中。滴水壶的四周也充满生机和惊奇,滴水壶川沟谷狭长,宽约30米,周围天然次生林资源丰富,针阔树种繁多,秋霜过后,黄、绿、紫、红,各色纷呈,绚丽多彩。
内蒙古河套平原(河套灌区)导游词三
河套是黄河中上游两岸的平原、高原地区,因农业灌溉发达,又称河套灌区。河套平原通常是指内蒙古高原中部黄河沿岸的平原。一般讲的河套平原主要指阴山以南的黄河冲积平原,包括前套平原和后套平原。前套平原主要指内蒙古包头、呼和浩特一带的平原,南北朝时称“敕勒川”,五代时叫“丰州滩”,明朝以后称“土默川”;后套平原指乌拉山以西至巴彦高勒的平原。广义的河套平原还包括内蒙古磴口与宁夏青铜峡之间的“西套”,即通常所说的银川平原。现在,河套平原多指前套和后套平原,而不包括银川平原。银川平原和青铜峡以南的中卫平原则合称宁夏平原。
河套平原位于中国内蒙古自治区和宁夏回族自治区境内。又称后套平原。通常是指内蒙古高原中部黄河沿岸的平原,西到贺兰山,东至呼和浩特市以东,北到狼山、大青山、南界鄂尔多斯高原。又称河套地区。
黄河在此先向东北流,后转向东流,再折向南流,形成马蹄形的大弯曲,称为河套。平原为黄河及其支流冲积而成。东西沿黄河延展,长500千米,南北宽20~90千米。面积约2.5万平方千米 。河套平原海拔900~1200米,地势由西向东微倾,西北部第四纪沉积层厚达千米以上。山前为洪积平原,面积占平原总面积的1/4,余为黄河冲积平原。地表极平坦,除山前洪积平原地带坡度较大外,坡降大多为1/4000~1/8000。可分3部分:贺兰山以东的称银川平原,狼山以南的称后套平原,大青山以南的称土默川平原(前套平原)。
内蒙古导游词5广义的河套平原,还包括宁夏的银川平原、内蒙古的土默川平原(前套平原)。位于巴彦淖尔盟南部。东至乌梁素海,东南至包头市郊区,南临黄河,西界乌兰布和沙漠,北抵狼山。主体部分东西长约180公里,南北宽约60公里,总面积约1万平方公里呈扇弧形展开。西山嘴以东,乌拉山与黄河之间的狭长地带,又称三湖河平原,东西长约70公里,南北宽3一15公里。地势由西南向东北略倾斜,海拔1020到1050米。属大性气候,昼夜温差大,地势乎坦,土地肥沃,可以黄河水自流灌溉。
早在秦汉时期就开始开渠引水,发展农业。
周朝之前,属于狄人的匈奴人(归属存在争议)生活在河套。春秋时期,赵国的赵武灵王把版图延伸到阴山山脉,设立了云中郡,位于土默川平原东部。秦朝统一中原后,派蒙恬率十万大军将匈奴逐出河套,迁徙3万户到那里戍边,设云中、九原两郡。秦末移民都返回中原,西汉时,前127年,汉武帝派卫青出云中击败匈奴的楼烦、白羊二王,占领“河间”,即河套。大臣主父偃上疏建议在河套筑城以屯田、养马,作为防御和进攻匈奴的基地。汉武帝接受这一建议,当年即置朔方郡(今内蒙古巴彦淖尔市磴口县)和五原郡(今包头西)。前125年置西河郡(今陕西府谷西北)。河套地区还包括之前的云中郡和定襄郡,以及北地、上郡的北部。当时的人们引黄河灌溉,当地农业迅速发展,经济繁荣。
东汉时,归附汉朝的匈奴人被安置在河套。之后魏晋南北朝时,河套地区是北方多个政权争夺的重地。唐朝时这里被重新农垦,唐诗中有“贺兰山下果园成,塞北江南旧有名”的诗句。北宋时河套被西夏和辽朝所分别占有。在元、明、清时,河套以畜牧为主。清朝后期陕西、山西的一部分人迁到塞外,河套地区开始成为西北最重要的农业区。抗战时期,国军将领傅作义屯守于此,兴修水利。中华人民共和国成立之后这里的农业得到了进一步的发展。
清代光绪年问形成八大灌渠。解放后,1951年建成黄河三盛公水利枢纽工程,1975年完成180公里长的总排干渠(俗称二黄河),并进行了大规模的水利建设。现共有灌水干渠5道,排水干渠13道,支、斗、毛渠纵横交错。河套平原有可耕地960多万亩,已开垦近500万亩。盛产小麦、玉米、高粱、糜黍、胡麻、甜菜、酒花、葵花籽等作物,是中国和自治区重要粮、糖基地,被誉为“塞上谷仓”、“塞上江南”。因多年排水不畅,地下水位升高,造成土壤次生盐碱化严重,已进行综合治理。
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朋友们,锡林浩特市坐落在锡林郭勒草原的中部,是锡林郭勒盟行政公署所在地,为全盟政治、经济、文化、交通中心。
锡林浩特市是中国优秀旅游城市、卫生城市,素有“草原中的城市,城市中的草原”之美誉。“锡林”,蒙古语意为“丘陵”;“浩特”,蒙古语意为“城”。
可见,锡林浩特是以牧草丛生的丘陵命名的。锡林浩特市有蒙、汉、满、达斡尔等19个民族,是以蒙古族为主体,多民族聚居的新兴草原城市。锡林浩特市原名“贝子庙”,已有250多年的历史。这里原为元太祖成吉思汗第十五世孙巴图孟克达延汗后裔之领地,明代属元太祖成吉思汗弟别勒古台十七世孙诺比特默克图的游牧地,所部号为“阿巴哈纳尔”(蒙古语意为“叔叔们”)。康熙四年(1665)设阿巴哈纳尔左翼旗。康熙六年(1667)设阿巴哈纳尔右翼旗。乾隆八年(1743)建贝子庙,亦称“贝子旗”或“贝子庙旗”。新中国建国后,于1953年将贝子庙改称锡林浩特镇。1983年撤阿巴哈纳尔旗设锡林浩特市。市区丘陵广布,属北温带大陆性气候,年平均气温1.7℃,草场覆盖率90%。
境内有自治区六大油田之一的乌兰图嘎油田和储量丰富的二连油田。锡林浩特亦有十分丰富的自然及生物资源。水资源主要是锡林河及锡林河水库。畜产品有肉级、奶级、羊绒、羊毛、驼毛、马鬃、马尾、皮张,各种肠衣等;土特产品有苦杏仁、发菜、白蘑、香蘑、黄花;药材级有牛黄、黄芪、黄芩、防风、知母、柴胡。野生动物级有属国家二级保护动物的天鹅,属三级保护动物的地甫鸟(bǔ)、灰鹤、鹰、猫头鹰。肉食动物有黄羊、野兔、山鹑、野鸭子;皮毛动物有狼、狐狸、沙狐、艾虎、旱獭;药用动物有獾、蛇、刺猬。 作为“草原中的城市”,锡林浩特市有着十分完善的旅游接待基础设施,是锡林郭勒盟的旅游接待中心。市内设有锡林郭勒盟宾馆、广厦宾馆、交通大厦、草原明珠宾馆、锡林白马饭店等11家星级酒店,住宿条件比较完善。
锡林浩特市交通便利,航班可往返北京、呼和浩特,集(宁)通(辽)铁路横贯南北。公路客运直达北京、天津、石家庄、沈阳、呼和浩特、包头等地。到了旅游旺季,这里还有直达大连等地的旅游临时航班。 锡林浩特市有许多旅游胜地:市内有贝子庙、蒙元文化苑、额尔敦敖包、锡林广场、恐龙博物馆等著名景点。其中最值得一提的是驰名中外的古刹――贝子庙。它始建于乾隆八年(1743),距今已有250多年的历史,与百灵庙、西拉木伦庙、五当召齐名,并称内蒙古草原四大庙宇。此外,在锡林浩特市周边还有草原奇观平顶山、九曲回肠锡林河、碧波万顷灰腾锡勒、锡林河草原旅游度假村、白音锡勒旅游区、草原景观度假村、葛根敖包、锡林水库渔村等景区景点和10多家原汁原味的“牧人之家”旅游点。这些景区凸现出的古朴民族风俗和丰富多彩的民族文化使锡林浩特市成为众多游客神往之处。
进入现当代,锡林浩特市还曾是建国前的中共锡察巴乌工委所在地,今贝子庙西大殿即为锡察巴乌工委的办公旧址,已辟为盟市两级红色旅游重要景点。 朋友们,愿锡林浩特之旅给您留下永久美好的记忆。
女士们、先生们,我们下一个旅游目的地是驰名中外、众口皆碑的草原宫殿蒙古汗城。蒙古汗城是西乌草原游牧之旅四大景点中最有气魄的一处,它距西乌珠穆沁旗政府所在地巴彦乌拉镇15公里。在内蒙古大草原上,流传着这样一种说法:西有成陵,东有成庙,中有蒙古汗城。蒙古汗城作为三足鼎立格局的中坚力量,自然有它不同凡响的地位和过人之处。蒙古汗城现为国家3A级旅游区和全国农(牧)业旅游示范点。
蒙古汗城占地面积约20平方公里,汗城的景点主要以内蒙古民族文化观光、休闲娱乐和草原观光为主,整体建筑是以成吉思汗登基大典的汗城为蓝本修建的。
走进正门,首先引起人们注意的,便是这威风凛凛的苏鲁锭了,它是成吉思汗的旗帜。据民间传说,每当成吉思汗出征时,就要高举黑色的无敌大旗苏鲁锭(亦作苏勒德),而在无战事时,则竖起白旗表示平安吉祥。苏鲁锭的上端像一柄打仗用的矛头,它长约数尺,一尖两刃,顽铁打制而成。它下边有孔,可以安装旗柄,柄眼外固定一个白银制的圆盘,与矛头垂直在圆盘四周的边缘上面凿了九九八十一个孔,用来固定那些缨子。固定缨子的皮条是用羊皮在白酒黄油中熬煮制成,苏鲁锭的柄译作希勒彼,是用笔直的柏木制成的。将希勒彼安进矛头的柄眼以后,套上银束子,将它用白缎扎个月牙形绕牢并固定。
为何会有苏鲁锭呢?相传成吉思汗有一次作战失败,在无可奈何的情况下,取下自己所乘战马的鞍子,朝天反置。跪下祈祷说:长生天啊!你救不救我?只听空中一声巨响,长生天掷下一柄神矛,挂在一株枝叶繁茂的大树上一动不动。成吉思汗命大将上去将这柄神矛取下,并许下志愿,用一万只全羊供奉神矛。同时,用九九八十一匹枣骝公马的鬃毛做成炸蓬蓬的缨子,将神矛装饰起来。一万只羊一时来不及凑齐,就用九九八十一只羊替代。从此以后。神矛就成了成吉思汗领兵作战的旗帜,也成了成吉思汗战无不胜的力量象征。
这座蒙古包式金顶大帐,它的直径有18米,建筑面积260平方米。其外观体现蒙古民族特色,内部则突出宫廷风格。它就像一朵巨大的莲花盛开在草原上,周围近百个蒙古包如同众星捧月散落在它四周。到了这里,人们是否想了解一些蒙古族的宫廷饮食文化呢?好吧,且听叙来:蒙古族宫廷宴会主要包括可汗登基宴、部落联盟宴、战争胜利宴和诈马宴、庆功宴、婚礼宴等等,其中最有民族特色的当属诈马宴(又作诈玛宴、质孙宴)了。诈马是波斯语,意思是外衣、衣服;质孙,蒙古语是颜色的意思。诈马宴是元朝宫廷最为隆重的奢华宴会,达官显贵除了穿规定的清一色的服装在宴会上歌舞娱乐、痛饮美酒外,更重要是议政、商讨国家大事。元朝宫廷诈马宴等级十分森严,有十分严格的礼仪程序。国家举行朝会庆典,宗室大臣前来朝贺,都要举办诈马宴。
宴会的饮酒习俗用蒙古语来讲就是斡脱克,汉语翻译为喝盏,就是天子在举行宴会的时候,有一个人拿着酒杯站在右边,一个人拿着拍板站在左边。拿拍板的人先说:斡脱,拿酒杯的附和着说:打弼。紧接着,拿拍板的人打一个拍子,王侯卿相即各归其位,该坐着的坐下,该站着的站着。这时候乐曲大作,开始敬酒。首先要给皇帝敬酒,皇帝饮毕,乐曲停止,换另外的曲子,相陪的官员开始饮酒。
诈马宴的王牌大菜是烤全牛,将剥过皮的整牛放入烤牛窖里,烘烤两天两夜才出炉。当烤全牛摆在台案上,颈系红绸带,身披黄绸布,缓缓推入大厅时,典雅的音乐随之而起。绸布揭开,现出色泽金红的跪卧式烤全牛,宴会大厅顿时沸腾,接着便开始一整套隆重热烈的`宴会礼仪,欢迎各方的贵客。除烤全牛外,诈马宴还配有以羊肉为主的多种名贵菜肴和马奶酒、白酒、果酒等饮品,席间还有蒙古歌舞和娱乐活动。今天,在蒙古汗城,人们不仅可以亲身体验蒙古贵族最为隆重的诈马宴,还可以观看被誉为草原奥林匹克的那达慕盛会,欣赏妙趣横生的婚俗表演,更可以去仔细观察神秘的敖包祭祀。朋友们,就让我们进驻蒙古汗城当一回蒙古大汗,或做一回大汗的子民,唱一曲《我是蒙古人》吧!
呼伦贝尔大草原英文导游词
呼伦贝尔草原位于大兴安岭以西,由呼伦湖、贝尔湖而得名。地势东高西低,海拔在650~700米之间,是中国保存完好的'草原,有"牧草王国"之称。以下是小编带来的呼伦贝尔大草原英文导游词,欢迎阅读。
Lady and genlenmen:
Welcome to hunlunbeier grassland! first of all , i'd like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it .a long ,long time ago there lived a couple of lovers on the grassland. the girl was a hu lun .the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland .the grass withered and yellowed and domestic animals died one after another.in order to save the grassland and hu lun ,beier traved a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion. in his weakened state ,he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion.in his weakened state ,he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him .he immediately watered the flower and broke the spell .hu lun changed back into her former self .but the demon chief would not give up .he immediately watered the flower and broke the spell .hu lun changed back in to her former self. but the demon chief would not give up .he seized hu lun and took her away again .hu lun racked her brain for a way to escape .she succeeded in getting hold of the magic pearl on the demon chief`s head .on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons ,but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill himself.all of a sudden the earth split open and formed two lakes ,hu lun lake and bei er lake, with the wilson river closely connecting them .later,people living on the grassland named the land hulunbeier grassland in momory of them .
Hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called "green and clean land" because it is relatively free of pollution.
Now we're setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!
This is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, i'dlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a "how do you do," they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you . after a white, you will most probably probabyly be asked to help yourself to a special course called "shouba lamd." as a way of showing respct to his distinguished guest, your hast will prsent you with a "hada", together with a cup of lacal wine. mongolians are well known for theirtalent in singing and dancing.their beautiful songs are as entertaining and pleasant as the blue sky, white clouds ,greengrass and fresh flowers ,in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland ,man or woman ,old or young ,can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing .you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.now let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.
Under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding ,why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind .you still can enjoy the nomandic life by taking a special mongolian vehicle called a "lele".
Now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust ,heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.
Let`s start with milk tea,the host minces the tea and put it in a kettle to boil it .when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it .thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice ,several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine ,cheese ,butter and so on .the formal meal may be served with meat and a flour-base product.
While you are here on the grassland ,it will be a great pity if you do not try "shouba lamb".the lamb is first cut into big slices and then put into boiling water to cook.when it is half done, you cut it into smaller pieces with the mongolian knife and eat it .themongolian people think that half-done meat contains more nutrients.
The mongolian robe is unique to this ethnic group .the robe is often matched with a belt and head decorations.with its high collar and long sleeves ,the robe protects people from mosquitoes .the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today ,but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.
You can see mongolian yurta here and there on grassland.but do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group ,their ancestors lived in the northland long ago .their living quarters were called yurta. in this sense mongolians ,as a ethnic group ,can date to 4,000 years ago .so the mongolian yurta are a symbol of the history of this ethnic group .now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones ,then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly ,they cover the structure with animal skins or felt blankets.the ceiling of the yurt is round .with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground .the yurt can be easily moved and this is suitable for nomadic life.this accounts for the reason why the structure of the yurt remains unchanged till today .if the mongolian yurt is seen as the home of the herdsmen, then the "lele"carts can be viewed as their mobile homes. "lele"carts move slowly with big noise. it is hard to tell when the history of "lele"carts began. all the carts are made of birch ,so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads ,lush bushes ,thick snow and marshes. "lele"carts are indispensable for herdsmen when they move cross snow-covered areas.
There are a lot of mogolian festivals held every year on the grassland ,but the most famous one is nadam,the carnival the grassland ."nadam"in the mongolian language means recreation or entertainment .when it comes ,there will be a lot of performances,such as horse racing ,wrestling ,archery and some other special ethnic performances .the nadam fair is a time-honored festival and was known world wide for 700years ,nowadays the nadam fair is often held during the harvest season of the grassland ,either in june or july.during that period ,herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.acturally ,the herdsmen have few chances to get together on such a vast grassland ,so nadam also plays the role of a big trade fair for them ,when we talk about nadam, we should also talk about offering sacrifice at "aobao"."aobao "in mogolian means a pile of rocks or earth. on the vast and endless grassland ,it is hard to tell directions, so people thought of pilling rocks or earth to mark them ,in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the road.during the sacrifice –offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies ,namely blood,wine,fire and jade .no matter what type it is ,a lama will be invited to butn incenses ,chant scriptures and pray for the blessing of the people and their livestock .participants will walk around the aobao clockwise three times.after the ceremony ,the herdmen will not only enjoy horse races,wrestling and archery ,but also singing ,dancing and drinking to their heart`s content .around that time, young lovers will probably leave the crowd to be in a world of their own.
Dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland .i belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one .
Ladies and gentlemen,i hope to have another chance to meet you again on this very land ,the hulunbeier grassland .goodbye and good luck.
推荐专题: 内蒙古大草原导游词