马丁路德金《我有一个梦想》演说稿_演讲稿

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第一篇：英文原文

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jarring discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that.

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

第二篇：英语演讲稿我有一个梦想

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.

This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.

It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.

One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness.

" It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned.

Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.

This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy.

Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment.

This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.

Nineteen sixty-three is not an end, but a beginning.

And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.

The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline.

We must not allow our creative protest to degenerate into physical violence.

Again and again, we must rise to the majestic heights of meeting physical force with soul force.

And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream.

"I am not unmindful that some of you have come here out of great trials and tribulations.

Some of you have come fresh from narrow jail cells.

And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

You have been the veterans of creative suffering.

Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream.

It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal.

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.

With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

第三篇：我有一个梦想演讲稿

尊敬的老师，亲爱的同学们：

大家好！

梦想是一盏明亮的路灯，在黑夜照亮我们前行的路。梦想是一条帆船，带我们去往知识海洋。梦想是一首诗，让我们从中领悟它的美好。梦想是一个加油站，让我们充满能量，大步前行。

我三岁那年就有了一个想法：长大去制造手机。别的小孩儿在玩玩具，我却在拿着爸爸的手机看他的构造是什么样子。手机表面像一个长方体的形状，按一下开关，神奇的一幕发生了，手机屏幕会不断地变换图案。现在我会打开手机发现更多的奥妙，比如微信有微信小程序，qq也有小程序，电话里有联系人，可以有他的信息，每次爸爸打电话找人，也很好找到……

有一次，我梦到我已经长大成人了，发明出最先进的手机，主持人问我发明的手机有什么好处？我清了清嗓子说：“旅行的时候，有些人想知道哪里最美，他一查，就可以从摄像头里看到这里，那里是什么样子，照片也比以前清晰。”主持人说：“天哪，赵新宇制造的手机是越来越厉害了，大家鼓掌。”主持人话音刚落，就听见了热烈的掌声。

同学们，让我们努力吧，长大成为自己想要成为的人，实现自己的梦想。

我的演讲结束了，谢谢大家！

第四篇：我有一个梦想优秀英文演讲稿

Good afternoon, ladies and gentlemen; Its my pleasure to share with you my ideas about dreams and reality;when I was in the primary school, I had a dream, I want to invent a device which could bring you from one place to another in no time at all. When I was in the secondary school, my dream was to study in my ideal university. And when eventually I got into the university, my dream was to graduate. How pathetic! When we grow up, we dream less and become more realistic. Why? Why do we have to change our dreams, so, so in order to let it be “fulfilled”? Why do we have to surrender to the so-called “reality”? What is the reality actually?

Ladies and gentlemen, the reality is not real. It is barrier keeping us from all possible fantasies. Flying, for example, had been a dream to mankind for thousands of years. A hundred years ago, “man could not fly” was still regarded as the “reality”. Now if that was really the reality, what did the Wright brothers do? How did some of you get to Macao? Only when we believe that the reality is not real can we soar with our dreams. People say that our future is a battle between the reality and our dreams. And if, unfortunately, Mr.Reality wins this war, then I see no future of mankind at all. AIDS will never be curable as this is the reality; People living in the undeveloped countries will suffer from starvation forever as this is the reality; Disputes among different countries would never be settled as this misunderstandings and intolerance is the reality.

Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands. Oh, quite a number of you! Actually, ladies and gentlemen, this is not a dream, but a task. Every one of us has to make a living, right? Anyway I hope your task will be accomplished. How many of you think hat you have already fulfilled your dream and that you don’t dream anymore? Dear adjudicators, what do you think? C.S.Lewis once said, “You are never too old to dream a new dream. “So for our future, please dream and be unrealistic. Now that I am university student, my goal is to graduate with excellences. But at the same time, I have dream deeply rooted in our future. One day, people living in the areas now sweltering with the horror of wars will be able to sit with their families and enjoy their every moment. One day, from the rich countries are willing to share what they have with those from the poor countries and those from the countries will eventually be able to make their own happy living themselves. One day , different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be eliminated. One day, the globe will share the dream with me and we will all contribute to making our dream come true. One day, our dream will defeat the reality!

Thank you very much!

第五篇：我有一个梦想演讲稿

嘿!告诉你们吧!我有一个梦想，就是变成一个会飞、手拿魔杖的小仙女!

如果我的梦想成真，那么我要飞上蓝蓝的天空，将所有的汽车、电动车、公交车、大卡车…全部的车子都改成太阳能的，它们排出来的不再是难闻的气体，而是花儿的芳香;我还要把海上行驶的的大轮船改成吸收二氧化碳作为动力的，它们排出的是清新的没有任何污染的空气…

如果我的梦想能成真，那么我要看一看哪一些是坏人，把全世界的坏人全都变成一位位善良、乐于助人的好人;我还要将一座座网吧、酒吧全都变成对人体有好处的场所，让大家健康的成长，如果我的梦想能成真，那么我还要救济一些贫穷、无家可归的人们，变出一幢幢漂亮的房子、一些钱送给它们;我还要飞到养老院，帮助那些老人，使他们幸福;飞到医院，使那一些重病的人们康复，变得既快乐又健康。

如果我的梦想能成真，我一定会这样做，你呢?

第六篇：我有一个梦想演讲稿

亲爱的老师、同学们：

大家好!

人生的旅途，是一段漫长的道路。如何去行走，是个人成功的基础。但是，为什么要去走?亦或是，支持着我们的，是什么?走这条路，是为了什么?是梦想。

每个人都有梦想，因为他们都有对生活的渴望;每个人都有梦想，因为他们都有对明天的希望;每个人都有梦想，因为他们对世界从不绝望。而没有梦想的人的人生将是空虚的。但梦想总是随着思想的前进而改变的。我，也有梦想。

我有一个梦想，我梦想全天下所有的懵懂孩童，不分贫富，不论高低，坐在一起，谈天说地;吸收智慧的养分，接受知识的洗礼，聆听真理的教诲，感悟时代的启迪。我梦想全天下所有的迷途少年，迷途而反，知难而退，浪子回头，洗心革面;接受肩负的责任，领悟时代的召唤，了解世界的深奥，感受人性的温暖。我梦想全天下所有的无知青年，重拾希望，再提勇气，点墨蚀玉，重新提笔;寻回失去的力量，再展当年的豪情，充实自己的内心，升级自己的神经。

我有一个梦想，我梦想全天下所有的人。好好学习，天天向上。拼搏进取，再创辉煌。点缀自己的人生，展现青春的活力，绽放绚丽的光彩，创造生命的奇迹!踏上讲台，就像走上一块偌大的拼图，片片相异，却又片片相依。走上讲台，就如推开宽大的落地窗，窗窗载着不同的风景，却又物我合一。当粉笔嵌入我的心，将黑板勾画出一个个美丽的瞬间，才发现每一颗粉笔，都闪烁着热情的职业精神，跃动着激动的心。

每一个孩子都是星星变的，我甘愿做那呈接一切璀璨的夜空，用无私衬托每一颗星星的闪亮;每一个孩子都是一张洁白无瑕的纸，我愿做一只笔，帮助孩子们勾画出生命中精彩的一笔笔线条;每一个孩子都是一辆生产中的汽车，我是一名车间工人，即使不能完成每一个环节，我也会做好属于我的工作;同学们，今天我对你们说，在现在和未来，我们虽然遭受种种困难与挫折，但我仍有一个梦想，这个梦想是深深扎根于我心中的。

梦想是青春盛开的种子，梦想是生命中最有意义的一种信仰，在追逐梦想的路途中，勇敢，执着，将命运的锁打破，痛苦，冷漠，更精彩的活，无论中途有多少困难与障碍，我都会勇往直前。完成我的梦想就是成为一名优秀的人民教师。

最后，希望大家问自己几个问题，自己的梦想是什么，怎样找到自己合适的梦想，如何实现自己的梦想。愿大家从明天起做一个有梦想的人，在这里先预祝大家早日获得成功。

谢谢大家!

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