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第一篇：大学生英语演讲稿
Ladies and gentlemen, youth is precious. It is a time of our lives where weare energetic, idealistic and passionate but also clueless, insecure and naive.This small fragment of time in our lives may sometimes feel like a grey areabetween childhood and adulthood. A time where most of us feel lost but yetexcited about what’s to come. It is a mixture of bliss, toxicity and adrenaline.Youth is bright and sunny but it is also dark and stormy. Let me explain.
Youth is happiness. Youth is trying things for the first time. It is beinga bit braver, a bit bolder, a bit... mercurial! Perhaps, for some, it is thefirst time we fall in love and it’s magical - like a story in a fairytale. Youthnow, is spending time on the Internet, with our friends, on our hobbies, on thethings we enjoy - but, all this time is not time wasted because we are happy.Youth is a Pandora’s Box of memories with childhood friends and high schoolclassmates - making fun of our teachers behind their backs and sometimes copyingeach other’s homework.
But youth is also pain. It is a time of metamorphosis and sometimes welearn things that are simply excruciating. For those who fall in love, youth isyour first heartbreak and it feels like the end of the world. Youth is a timefor goodbyes - the friends we used to see every day are now scattered across theglobe and everyday becomes once a year. Youth is a time for acceptance - wherewe get rejected by universities, by our parents and even by ourselves. We beatourselves up over things we can’t change yet don’t understand - why did thatuniversity not accept me? Why am I not good enough? Why?
Youth is both happiness and pain. It has moments of highs and lows, lightand dark. It is the zenith and the nadir. You can’t have one without the other.Rather, it’s a balance of both - a yin and a yang, a complete whole.
So ladies gentlemen, do not fear the darkest of nights because it willalways be followed by day - the boy or girl who broke your heart will never meetthe spouse of your future, the friends you thought you’d never see again comeback to you - perhaps on your wedding day and to those who didn’t think that wewere good enough, well, look how far we’ve come.
Thank you.
第二篇：大学生英语演讲稿
I love the school, if say my childhood like a string of shells, then I think the life of the school in the xxx is one of the most beautiful one. I have learned a man I love the school and learned a lot of knowledge, I am here to grow up happily. I love the warmth of the big collective, united as one love it, love its elegant environment, love its rich variety of activities. School students to participate in organized competition, students are encouraged to register; clean up the campus health, we are all hands-on; the establishment of xxx tra-curricular groups, everyone fighting over who gets to participate. So one thing left me with an indelible impression.
Also remember that it was New Year's party in 20xxx, when Classroom layout looks xxx tremely beautiful! The color bars covered with colorful classroom on the blackboard the words “Happy New Year” a few characters, the following horses are running in the lovely painted pony, glass puffing “Happy New Year” message. The General Assembly began, me and Liu Yunpeng as a moderator to tell you solemnly announced: “ 'New Year's party now!”, The students were performing a self-compiled dance, little drama, poetry recitation, heartily xxx press our joy. Applause, laughter break out. We also conducted a lot of interesting games. Suddenly, the door opened, Zhao Shu Yi Smiling mother holding two bo xxx cake walked. “Oh, the cake myself!
”Everyone cheered xxx citedly.“ Sub-cake now! Let us cheer -! ”Liu Yunpeng joyfully waving his hands, said. Suddenly, a wave of cheering audio-visual sea wave after wave. Yu teacher gently lifted cake bo xxx es. Wow, this cake is so beautiful! Green kiwi fruit and orange, pineapple pieces and the bright red “Happy Birthday” Picture with xxxx ceptionally good-looking. Yu teacher was showing the knife, the cake into pieces and handed us one. mouth constantly spoke words of blessing. I took the cake was so xxx cited. I know that this cake means that we have entered a new year; we grow up, mature and become more intelligent, and Should be more sensible, more know for others services.
At first, we just do not understand what happened to xxx iao Maohai, and now we have become the school's Big Brothers Big Sisters of the. This requires the teacher's education is inseparable from the cultivation of the school. The sound of this song and laughter, we ended the New Year get-together. I saw the smiles of the students are xxx tremely happy heart. Ah, such a collective, so how can I not love it, how can we not feel happy? I love my group, I love my school, because it is full of joy. Here I grow up happily! If you ask me, how kind of your alma mater, I will proudly say to you: “It is my heart's paradise!”
第三篇：大学生英语演讲稿
6am when I put on this ZARA dress, I found its label writes this: “Designedin Spain. Made in Vietnam.” And it is now available all over the Chinese market.ZARA is the fastest among various fashion brands. With advantages generated byglobalization, from raw material to labor, from warehouse to shipping, it takesonly 12 to 15 days for ZARA to turn a design on sketch paper to clothes onshelves.
Globalization has eliminated numerous barriers and made the world flat eversince it gained momentum in the 1990s. But recently it seems to be rolled backby someone like Donald Trump in US and Marine Le Pen in France. Public opinionsare being misled by their claim that recoiling from globalization seems to bethe panacea to the two most urgent problems troubling many people in thewest—employment and refugees. But can we buy the story?
Withdrawing from TPP seems to be an act that can move factories back fromthird world countries so that new jobs can be created and therefore unemploymentrate reduced. However, the cost of the products would also be raised since thelabor at home and the transport of raw materials are more expensive, whichcauses greater pressure on all the families in terms of household expenditure.People may manage to get new jobs but the living standard does not improve. Andthis is the story that anti-globalization politicians would never tell to thevoters.
In addition to the concern of employment, the influx of refugees alsotouches a highly sensitive nerve. Rejecting asylum seekers may promote domesticsecurity in the short run, but it tramples what’s equallyimportant--humanitarianism and responsibilities. Refugees such as those fromSyria are not born refugees; they are made refugees by the Wars that shatteredtheir homes and countries. The real solution therefore is not isolation butglobalization because globalization promotes interdependence among nationswhereby conflicts and wars are more likely to be prevented.
Yes, there are defects in globalization, such as environmentaldeterioration, polarization between the rich and the poor, and exploitation ofworkers, to name just a few. But what we need to do is not putting an end to itbut putting it right. As the second largest economy of the world, China shouldhold a lead. We should promote global governance fight against contamination. Weshould strike a balance between efficiency and equity so that differentcountries, different social classes and different groups of people can all enjoythe benefits of globalization.
Globalization has just stepped into its twenties, pretty much like us youngadults. Every twenty something is so energetic, striding to achieve more andsurely deserving a second chance to pull back from the deviation. As weconsumers are enjoying benefits and convenience brought by ZARA and otherinternational brands, we see clearer that the question now is not whether toaccept or reject globalization but how to make it fairer, cleaner and a win-winfor all.
第四篇：大学生英语演讲稿
Knowing the Consequences of Choice
Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the “most interesting” programme... If we
could agree what that was.
However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice.
Fifteen years ago we all dressed in one style and in one colour. Today, we select from a wide variety of designs and shades.
Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers.
Fifteen years ago, English majors took only courses in language and literature. Today, we also study Western culture, journalism, business communications, international relations, and computer science.
The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation. We enjoy the abundance of choice. But this has not come easily.
About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform and openness is the choice that has made all the difference.
Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people?
Is choice a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?
First, I would like to say: To choose means to claim opportunities.
I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.
Indeed, this is not going to be an easy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down roots in central and western China, which is underdeveloped, but holds great potential.
All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge. To us young people, challenge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.
With increasing international exchanges, we have to face growing competition from the whole outside world. This is calling for a higher level of our personal development.
Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone.
Given this situation, even our smallest choices will require great wisdom and personal determination.
As we gain more initiative in choice making, the consequence of each choice also becomes more important.
As we gain more initiative in choice making, the consequence of each choice also becomes more important.
Nuclear power, for instance, may improve our quality of life. But it can also be used to damage the lives and possessions of millions.
Economic development has enriched our lives but brought with it serious harm to our air, water and health.
To those of us who are blind to the consequences of their choices, I would like to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: “It's just my own business. ” As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.
The traditional Chinese culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programmes. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correctly spelled out the word “China” for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suffering from war, famine or poverty.
All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.
第五篇：大学生英语演讲稿
Good morning, ladies and gentlemen,
When I was little, I lived in a remote village in southern China with mygrandparents. Like many kids in the countryside, I enjoyed digging a hole in theopening among paddy fields, using branches and hay to bake sweet potatoes andplaying hawk-and-chicken with my friends. Every Chinese New Year Eve, mygrandmother would prepare our festive food called Guo. It was a tradition thatneighbors help each other prepare Guo. While adults were busy pouring flour onthe cutting board, pressing the paste flat and moulding it into beautiful shape,kids would run around in the village’s ancestral temple and immerse ourselves inthe enchanting and cheerful smell of holiday.
Having lived in the city for the following ten years, I always feel thechanges happening in my hometown every time I go back--the village lookssurprisingly similar to the coastal city where I live! The opening field where Ibaked potatoes was leveled and a manufacturing factory has been built there,blocking the sunlight of our yard. The ancestral temple has been torn down andis now a small supermarket for villagers. The number of people knowing how toprepare Guo is diminishing and young people seem to be more interested in fastfood and oblivious of traditional arts and skills. The village seems quite emptybecause most young people have become migrant workers in cities and only returnhome once or twice a year.
In the course of urbanization, villages gradually languish and die out whenthe passing on of traditions lose its population base. The total number ofChinese villages has declined from 3.7 million in 20__ to 2.6 million in 20__.Approximately 300 villages in China are disappearing every day. It’s saddeningto see that many ancient villages, which survived warfare and natural disastersover thousands of years, have been demolished or annexed by cities in peacetime.Lulei Village, hometown for the famous mathematician, Chen Jingrun, was anaffluent village in southern China with a history of over 700 years. Since thevillage obstructed the construction of the local railway station, it was almosttorn down, including the former residence for Chen’s family.
We Chinese have been reveling in urbanization for decades. What worries meis that one day on this way to modernization, we turn back but are unable to seethe link with our origins and ancestors. When we’re surrounded by skyscrapersand neon glamour, what defines us as Chinese? Urbanization does not meanbrutally encroaching upon the countryside and strangling rural culture. Itshould not sever the ties with our beloved homeland. While promoting thecountry’s economy, it should also allow space for cultural diversity. In theideal urbanization process, we should no longer emphasize the binary oppositionof city and village, but endeavor to form a reciprocal relationship between thetwo.
Ladies and gentlemen, fallen leaves return to the roots. If we do notredefine and reorient urbanization, we will not be able to save millions ofvillages, neither can we revert to the origin where we belong.
Thank you.
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