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第一篇：未来演讲稿
各位同学：
大家好，我的演讲主题是“流年不负，未来可期”。
青春，应与平庸相斥，峥嵘相吸。
玉露生凉，随着第一缕秋风扫过窗外行将就木的树叶，沙沙作响，新学期也已经过去了一个半月。初三的我们也渐渐适应了每晚“吹灭读书灯，一身都是月”，为了明年六月半的中考也可算“衣带渐宽终不悔，为伊消得人憔悴。”
当蝉儿也不再扰人清净，天地间只剩下草木生长的声音时，我们在台灯下一遍遍地背诵之乎者也或ABCD，有时在圆的证明里殚精竭虑，有时在连电路图时如履薄冰。指针无声地响着，似乎在细数着成长的点点滴滴，也好似一遍遍地劝说。月亮孤独地伫立在黑夜中，正如少年倔强地奋战在题海中。我们，不应也不愿丧失对未来的向往，如行尸走肉般浑浑噩噩，随波逐流，而应怀着高远志向，摆脱冷气，义无反顾地奋发前行。
或许我们曾徘徊，曾迷茫，曾堕落，但从当下将全身心地努力，去拼出一个让自己满意，父母骄傲的成绩。倘若拘泥于以前的种种不完美，那么错过太阳的你也将错过群星了。似水流年，活在当下，把握现在可以利用的一分一秒，尽力去挽一朵震惊世俗的剑花吧。相信吧，我们可以。
深夜的星河璀璨，我们因城市的灯火酒绿而鲜少目睹，但这有有什么关系呢？因为我们，一个个一腔热血，以梦为马的少年本身，就是一颗颗在人间闪烁着的星辰。
多年后的某一天，当西装革履，功成名就的我们回望来路一定会感谢现在挑灯夜读的自己，发现所实现的梦想，所拥有的一切都是因为现在赤焰不熄，心火不朽。
就此，流年不负，未来可期。
第二篇：关于未来的英语演讲稿
five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.
but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.
in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.
we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.
those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
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